Class One. 1) Ratzon creates Olomos in Himself along with space (and time), 2) Tzimtzum, first of all reveals the space, 3) Second of all by leaving over the Reshimu and removing the light completely, the Keili become the bottom and most powerful, 4) When the light comes back it is altogether a different Ohr, Ohr shel Tuldo. The question therefore is how can Havaya from higher than Tzimtzum possibly come into worlds.
Class One
Class Two. 1) Review Ratzon, makom, Rishimo, Kav 2) Questions: how can (Kvod) Havaya come into the worlds without destroying them, it is too potent. 3) first proposal: It is like Kav which departs and then returns without upsetting the world. Similarly, the (Kvod) Havaya, by being removed and then reinstated does not necessarily destroy the world. 4) two refutations: A. Kav is Kav Katzer and Ohr G’vul, that emerges by breaking through the Tzimtzum and is therefore much closer to the idea of Tzimtzum than Havaya is, B. Havaya’s kavana is to reveal while Tzimtzum and Kav are both about Tzimtzum, thus Havaya and Kav are opposites and one can not explain the other.
Class Two
Class three. 1) Second proposal (to explain how (Kvod) Havaya can come into olomos: It is above the Tzimtzum altogether and the Tzimtzum and it don’t interface so they are not opposites at all. Opposites are like Krias Yam Suf etc. but not this. Refutation: The (Kvod) Havaya is indirectly effected by the Tzimtzum,
Class Three
Class Four. Answer. The way Ein Sof before the Tzimtzum comes into the Tzimtzum space is that through Avodah we transform the the darkness of the Tzimtzum to Giluy, (In other words, ‘the Kavana of the Tzimtzum was for the sake of Giluy). This changes the natural state of Worldliness is the first truth (after the Tzimtzum) to the first truth being (becoming) Godliness is the first (natural) truth.
