This Maamar (muga) combines two Maamarim said Shabbos and Motzoei Shabbos Bishalach 5731. The class was divided into three parts.
Class One. Chapters 1-4 deal 1) the idea that “Dira Bitachtonim” is ongoing; and not something completed by Moshe Rabbeinu and other Tzadikim, 2) “Ikar Shechina BiTachtonim Haysa” has two points a. A great light, b. In the lowest realms, both are essential in the purpose of “Dira BiTachtonim”.
Class One.
Class Two. Chapters 5-7 deal with the idea of Yerida Tzorech Aliya 1) it’s applicable even when man chose to sin, 2) It doesn’t only result in the revelation of a higher light as a result of the sin, but also reveals G-D’s possibility to be hidden, 3) The idea that ultimately the power of Helem (His possibility to be hidden), should also be revealed.
Class Two.
Class Three. Chapters 8-14 explain why the Frierdike Rebbe changes the purpose (in the Zohar) from Iskafia to Iskafia viIshapecha. Iskafia reveals the higher (than Tzimtzum) lights; Ishapecha qualifies the world (“makes it a vessel”) to hold the light and make “darkness itself shine”.
