Class One. Overview of Kinesher (Haazinu) Maamar. Tomorrow (class two) we’ll read it inside IYH. The Passuk aligns exactly with the days after Yom Kippur, when the T’shuva is so high (and) that it is only positive; and it is found in the words of the two P’sukim Kinesher… Yifros Knafav… Yisaeihu al Evraso… Hashem Badad yanchenu vain imo Keil neichar. The revelations from this higher T’shuva, from higher than the highest source of the Neshama, Yerida for the sake of an aliya even higher than there. This will be fully revealed Leasid, and then also there will be avoda, but not with Klipa.
Class Two. Tha Maamar inside, -1) The connection to the time of after Yom Kippur, When the T’shuva is all positive, reveals the very source of the Neshama (in Rishimu) and even higher, as there is the principle of Yerida Tzorrech Aliya. 2) The P’sukim: Kinesher, higher than the compassion of an eagle; Yifros Knafuv- Keilim (rishimu) and not Ohr (source of Neshama); Al Evraso- higher than Torah and Mitzvos. Hashem badad goes on the times of Liasid that Yidden will be alone; V’Ain Imo keil Naichar, but there will be Avoda in aliyos then also.
