Class One. The first class on this Ma’amar explores: 1) an introduction: Iskafia and Ishapcha and ‘Tzivos Hashem’, 2) Korbanos, Shtus and transforming Sheker, 3) Shtus has three perakim: 3. Shtus of Klipa, 5. Shtus of Kedusha, and 4. that bridges the two. 4) Yaakov Chevel Nachalaso is where Klipa (shtus DiLeumas Ze) can dominate K’dusha, but not in Chelek Havaya Amo. 5) Tohu (which is the source of Klipa) has a higher source than K’dusha.
Class Two. In this class we explore: 1) The notion of Chelek Havaya Amo, the Yid’s essence is (one with) God. This applies to all Jews included in the word “amo” which connotes great closeness and great distance and everything in between. 2) When this higher level of the Neshama emerges, it elevates and holifies even the smallest details in Yidddishkiet. 3) Chelek (inheritance) and Matana (gift) are the two ideas of the Neshama discussed above and ideally, each perfects the other. 4) In relation to the essence, the evil simply is not existent, yet it discriminates between good and evil (Two opposites).
