Class One. Introduction to the idea of edited Ma’amarim. The face has three levels: 1) Large holes [ears, nose, mouth etc.], 2) hair, 3) the face itself. These three levels are understood in two opposite ways, in terms of revelation the first reveals the most, but in the essence, the last reveals the essence itself...

Class One. Introduction to the idea of edited Ma’amarim. The face has three levels: 1) Large holes [ears, nose, mouth etc.], 2) hair, 3) the face itself. These three levels are understood in two opposite ways, in terms of revelation the first reveals the most, but in the essence the last reveals the essence itself...

19. Hayosheves Baganim 5738.The Ma’amar of the (Motzoei) Shabbos after 10 Shvat 5738.The three interpretations of Hayosheves BaGanim; our Ma’amar brings (only) one, about Yidden in Galus and all of heaven comes to see and hear (and respond) to what we learn and do. These efforts bring the Geula and even what happens before and...

Basi Ligani (15 Shvat) 5738.PDF of the Ma’amar. Basi Ligani (15 Shvat) 5738, Class One.This is the inverse to the Ma’amar of the 10 Shvat Basi Ligani, as it is about Torah and Har Sinai rather than about Dira BiTachtonim (building the Beis HaMikdash).The idea of Mattan Torah and Torah gives the Koach for all...

This Ma’amar discusses the idea of one being a seminal point which matures when it develops all ten aspects. It interprets the word בעשור (as opposed to בעשירי) as meaning all ten, meaning, that each later day includes all the preceding ones until ten. Ten is the completion of one’s personal wholeness; of קשוט עצמך....

This Maamar is based on the Maamar of Parshas Bo 5683, when our Rebbe came to his Rebbe (the RaYatz) for the first time. The Maamar said that Shabbos, would be repeated 27 years later as the Maamar Basi Ligani 5710 of the Previous Rebbe’s histalkus. On the occasion of the printing of this early...