Class One. The first half of this Ma’amar explains the idea that we continue to leave Mitzrayim in space and in time (as we journey through our history and move from place to place) until Moshiach comes. He explores the highest source of Mitzrayim in the highest levels of Lifnai HaTzimtzum, and explains that (every step of) the Geula needs to be rooted in ‘BiChvodo UViatzmo’, He as He is above the highest and earliest source of the Mitzrayim. We are (therefore) leaving Mitzrayim each day until LeAsid lavo.
Class Two. Even after Moshiach comes we will remember the (lesser) Geula of Yetzias Mitzrayim. 1) The human contribution makes it special, 2) The leap involved makes it special, 3) This applies even to Yidden who have yet to do the Going out of Mitzrayim in their lives today.
Bchol Dor VaDor 5745. (a 13 Nissan Ma’amar). This Ma’amar is a continuation to the previous Ma’amar, it further explains and enhances why even after Moshiach comes, we will reference our Exodus from Egypt. He explains that the undeserved Geula requires work: 1) To keep the candle from going out, 2) Lighting a Candle, 3) A special enthusiasm. He explains that the daily Yetzias Mitzrayim means T’shuva. That even the lowest among us can do and be free to serve Hashem afterwards. [This is why we’ll mention Yetzias Mitzrayim even after Moshiach comes, the Ma’ala of T’shuva].
