Moshe Kibel Torah 5744.
This Ma’amar explores the Torah Chadasha of Moshiach, two ideas: 1) The reason for Torah Chadasha is that if the world is new and the Yidden are new, then there must be a new Torah as well. 2) It can only happen through Moshiach, who is a Yid, a Neshama, who is higher than the...
Rabi Omer 5744.
Rabi, who wrote the Mishna as a reaction to Golus teaches, that when one can choose he should choose Derech Havaya, order and not disorder, even if the disorder is infinite and the order is finite. The two examples of infinite are 1) Teshuva, but this involves sin, no one is allowed to sin (even)...
Al Shlosha Dvarim Haolom Omed 5714.
Class One. The Tzimtzum stands on three things, in other words, it stands on the light which will eventually overturn it! Torah is Lima’ala Ma’ala ad ain ketz and Torah is Limata Mata ad ain tachlis.
15. Al Shlosha Dvarim Haolom Omed 5714 (Hemshach to previous) (Muga)
Al Shlosha Dvarim Haolom Omed 5714, Second Version, Class One.The purpose of the world requires that there be a העלם (concealment) which then sets up the “real purpose” the reversal of the concealment itself. This is the meaning of על שלשה דברים העולם -ההעלם- עומד.אין סוף is one, but has two ideas; A. למעלה עד...
34. Chavivin Yisroel 5737.
Chavivin Yisroel 5737.This Ma’amar, is based on the Ma’amar from 25 years earlier (5702/ 1942) that forces (‘proves’) the issue of a third Soul, that Jews and non-Jews have in common: The Intellectual Soul.There are three stanzas to this Mishna and six ideas: 1) The non-Jewish Nefesh HaSichlis, 2) The Jewish N. HaSichlis, 3) The...
16. 1 - Chamisha Kinyanim (חמשה קנינים) 5712
חמשה קנינים ה’תשי”ב 1 The first of two Ma’amarim by the same name. The first accentuates Torah, the second Yisroel. Kinyan is Atzilus. As it changes nothing from before Atzilus, it is only גילוי ההעלם. There are three ideas of Kinyan discussed: A. אצילות is Hashem’s Kinyan naturally. B. The elevation and correction of what...
17. - 2 Chamisha Kinyanim (חמשה קנינים) 5712
חמשה קנינים ה’תשי”ב 2 This Ma’amar places נשמות ישראל above all else including Torah. He discusses at length the idea of Yerida Tzorech Aliya, and explains it in three ways: 1) The ability of Neshama down here, to reach higher than it is On High, is because the challenges of down here get the Neshama...
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