Page 162-3. Noam Havaya. Chochma not Bina, Ta’anug not Simcha.

Page 163-4. The Mashal of Rav and Talmid for the Tzimtzum HaRishon, siluk completely etc.

Page 163-5. Tzimtzum HaRishon, the inseparable Pnimyus and Chitzonyus of Ohr Ein Sof are separated. Noam Havaya is the Nekuda of the Reshimu which remains after the Tzimtzum HaRishon.

Page 165-7. The second level of ‘Noam Havaya’ is higher than the Tzimtzum. Suggestion: the two ‘Noam Havaya’s are for Olomos and the purpose of Olomos, Torah and Mitzvos. If it is Noam it isn’t Havaya and if it is Havaya then it is not Noam. How this is resolved: 1) at least it’s Giluy, 2)...

page 167. Reshimu holds within itself so much more than the nekuda of what will follow, like a Talmid reaches all the sechel of his Rav (after 40 years) though he was taught only a part of it. The nimshal for this explains how the Yud of Havaya includes the higher idea of Noam Havaya...

Page 167-8. In this class an attempt is made to argue that both levels of ‘Noam Havaya’ discussed here are both Giluyim and not Atzmus. They are therefore compared to the higher and lower Gan Eden. Why is Gan Eden HaElyon compared to the higher than Havaya. Ruach Hakodesh, two levels, Havaya and higher than...

Page 168-71. Isarusa Diltata Isarusa Dilail (when the human inspiration and the divine reciprocation are proportionate to one another), and what is higher than that (when the divine return is like a gift or a bonus that is deserved only indirectly). Schar and Matana. This explains Chov and Reshus which is higher than Chova.

Page 168-71. This last class includes material from the beginning of the next Ma’amar. The way we derive Matzas reshus for most of Pesach is rooted in the seventh days Reshus. why? The Last day is the highest and is most certainly Reshus. The rest we learn from it.