Samach Bais (21) - Haraini Es Maraich 5662 - Class 01
Page 251-5. Overview of what is to follow. We are dealing with יונתי a Neshama in Gan Eden, That descends into a body בחגוי הסלע and an animal soul מדריגא for the benefit of ירידה צורך עלי’ה which happens in a mysterious way בסתר. The manifestation of this עלי’ה is in תורה and מצוות הראיני...
Class 22
Page 252- 3. Torah and Mitzvos are sound and visualization respectively; what is lower has a higher source.
Class 23
(Page 153). Introduction to what follows: The question of מדות (attributes) on high. The philosopher’s solution: דברה תורה כלשון בני אדם. The Kabbalistic problem with this: Higher than אדם העליון vs. אדם העליון. הנוטע אוזן הלא ישמע אם יוצר עין הלא יביט is a middle level between אצילות- אדם and אין סוף ממש.
Class 24
Page 293. Through תורה ומצות down here we bring down עצמות א”ס, תחתונה שבמאציל into השתלשלות. This is the meaning of הראיני את מראיך השמיעיני את קולך.
Class 25
[Page 293-5] The symptom (or proof) of the presence of עצמות א”ס, תחתונה שבמאציל in אצילות is the idea of תפארת where two opposites are joined.
Class 26
Page 294. This is רצוי ושוב in one place. The idea that רוח moderates אש and מים creating רצוי ושוב and is thus higher even than אש. In effecting this, it reveals the עצמות of אין סוף, כי לא אדם into השתלשתלות, which is how He who is above seeing and hearing is brought to...
Class 27
Page 293-5. כי קולך ערב. תורה has two opposites together. 1) תורה must be accompanied by תפילה and the רוח modulates it all. 2) תורה has the opposites within itself: The hard work is תפילה; The presence of G-d in the Torah is תורה; and הלכה is רוח that modulates.
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