The point of this Possuk is Friday (There is a world) not Shabbos (Kilayon). Yidden renew creation on three levels of “Bakese”.

A yid who is a Tzadik (Beinoni) and walks straight also does Teshuva but for very subtle deviations from the straight line.

Depths of Teshuva, 2 levels that are actually infinite.

Borei Niv Sfasayim 5748Teshuva is healing with a purpose. Note this Maamar was prepared by Reb Yoel but not edited. Here we have both versions. Borei Niv Sfasayim 5748, Unedited Version. Borei Niv Sfasayim 5748, Prepared version.

Shmini Atzeres is the day for “Pnimiyus ShebiPnimiyus”. This separates her categorically from the rest of Sukkos.

Hashamayim Kisii 5748The notion of a divine seat and footstool is for us. There are actually three different notions of “earth” and “heaven”. Three levels of connection to Hashem.

Two types of moving and the unifying of these two “halichos”. This is achieved through Teshuva. Tzadikim lack the possibility for Teshuva even in Yecholes (and will get it from Moshiach).

The “Aishel” Avrohom planted allowed him to reveal “HAVAYA” in the world. The HAVAYA of after Mattan Torah is much higher. The point is to reveal G-Dliness in the world.

This story is the source for the Avoda of ”Yichud M”A and BA”N. There are various examples of Mashpia and Mikabel. Ultimately it’s about the Mikabel.

Machar Chodesh 5748The renewal of the moon requires the disappearance of the old moon first. The mystical and Avoda meaning of this. How this Maamar connects to parshas Toldos and Vayetzei.

Lavan in Torah kisses (empowers) his sons and daughters (hishtalshelus) to do it’s work, then departs (not to interfere).

Joy was created before the (idea of) Chosson and Kalla (Mashpia and Mikabel) to empower them to do their work.

Connection between the story of Devora and her Geula and 19 KISLEV. Both are geulos occurring during times of Geula.

This wonderful ma’amar delves into three distinct miracles within the Chanuka story and how they relate to why 8 nights of Chanuka are observed. Intermediate to advanced level shiur. Source: Melukat, Vol. 4, p.99, 5748.  

Three interpretations of “Habaim yashreish Yaakov”. The ma’amar focuses on the upside of giluyim as opposed to dira b’tachtonim (which is quite unusual in the Rebbe’s school of thought). Source: Melukat 4, p. 125, 5748.43 minutes and 26 seconds – 19.9 MB

NOTE: This Maamar said on Shabbos Parshas Bo is not one of the Maamarim on the Hemshech Basi Ligani according to the 20 year cycle.

NOTE: This Maamar is based on ch. 18 of the Frierdike Rebbe’s Basi Ligani 5710.

NOTE: This Maamar the Rebbe said during the Rebbetzin’s Shiva. It discusses (in part) Techiyas Hameisim.

Outline. 1) Mitzrayim. 2) Pharoah. 3) Avdus. 4) Geula. 5) What about Moshiach?

Machor Chodesh 5748

This Maamar explains how Yidden have reiya (can see) G-Dliness even now. Though Hashem told Moshe that he can’t raise Yidden up to the level of Reiya.

Yidden are able to renew Hashem’s Kingship (after He kvayachol resigns Erev Rosh Hashana) because they are rooted ”Lifnei Hashem Elokeichem”- in 1. Ratzon haMuchlat 2. Atzmus Umhus 3. Higher than that.

This Maamar was said Erev Rosh Hashana in the afternoon, after returning from the Ohel and davening Mincha. It was followed by the Rebbe distributing dollars!