11. HaChodesh 5715 (A HaChodesh Ma’amar).

11. HaChodesh 5715 (A HaChodesh Ma’amar).
Based on HaChodesh 5678.
This Ma’amar explains the difference between יש מאין and עילה ועלול in a slightly different way than typical.
Ther question is: is the part of the צורה of the cause (עילה or אין) revealed in the affect (עלול and יש).
In עו”ע it is and this is the reason for the independence of the עלול from the עילה. In יש מאין none of the צורת האין is revealed in the יש, and this creates the constant dependency of the יש on it’s אין source.
But there’s an exception to that rule, and that is the Neshama; though created יש מאין it carries some of it’s אין (because it is אלקות עצמו שנעשית נברא); in this case it reveals it’s source.
This sets up the big idea of this Ma’amar, that through the Neshama the אור שנברא ביום הראשון can be revealed in the world.
This depends on Torah and Mitzvos in general and on Yomim Tovim (מועדים) especially.
The Rebbe uses these ideas to explain the Mudrash that explains why Moshe’s Torah by itself is mysterious and secret and is only clarified and manifest and revealed with hep of Dovid HaMelech.
He explains that Dovid is lower, but he goes even lower to elevate (בירורים) the lower worlds and this is what raises him higher and allows HIM to be the one to bring forward Moshe’s “hidden” Torah to be revealed.
It also explains a unique interpretation of the sequence of creation as seen by this Midrash.

There’s a Ma’amar Shmini 572o which is very similar to this one (also based on HaChodesh 5678) I’m enclosing a link to that Ma’amar here.

https://insidechassidus.org/series/17-vayehi-bayom-hashmini-5720/