Class One: (Page 146) The Brachos of Sara were the signs of her righteousness and they returned when Rivkah moved in. 1) The cloud on the tent 2) The dough had blessing 3) The candles burned all week

Class Six. The idea of Achashvairosh meaning Acharis VeRaishis shelo (continues from the second Sicha) means doing good without consideration of your worthiness to do that good. Whether you are in good health materially or spiritually, you (just) do good. Page 32-3.

Class Six. Page 65-6. Children who know and understand nothing are brought because this is about Yiras Shamayim, which goes into the Neshama.

Class Seven. Page 76. Children and HaMalach Hagoel. a custom the Rebbe maintained for a few years, having the children sing on and Simchas Torah and having someone bless them with the Possuk HaMalach HaGoel.

Class Six. Page 75-6. The Tzedek a hat maker, if the hat fits it was meant for you.  

Class One. Page 76-7. After Mincha is connected to Rosh Chodesh, tomorrow. Bayom Haze, the day of renewal and revelation.  

Class Five. Page 65. Sukkos and Chol HaMoed represent going into ‘sin’ the real world and further warrant the message of Hakhail.

Class Three. Page 64-5. The reason it was read and done right after Shmitta so we should return to the world but remember our faith.

Class Three. Simcha and Pnimiyus, Simcha is easier, the story of the Barditchiver Rebbe and SheLo Asani Goi. Page 171-2.

Class 5.