Class Fifty Seven in Section Five of ויפח/ גבורות the power
רס”ו ע’ תרנ”ד-נ”ו. Short class; end of מאמר. 1) Through the ירידה in this world the Neshama has an עלי’ה. עמידה is בכל לבבך ובכל נפשיך and הליכה is בכל מאודיך Introduction to next idea and Ma’amar: by descending we are able to access and reveal the hidden strength of the Neshama.
Class Fifty Four in Section Five of ויפח/ גבורות the power
Continued, inside. Real strength isn’t defined by one’s actual strength but by their ability to harness whatever strength is needed under whatever situation; an inner strength.
Class Forty Eight in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (22). Neshamos come from Keilim until the highest levels: 1) Lifnei Hatzimtzum 2) Before the Ratzon for Olomos 3) In Etzem HaOhr 4) In Helem HaAtzmi But in all cases it is connected to Keilim.
Class Forty Three in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (17). Malachim aren’t associated with their source in אלקות (i.e. Atzilus) because they are נבראים that are categorically separate from the way they are IN Elokus, but Neshamos are Elokus and traceable to their source. כלים before the צמצום.
Class Forty Two in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (16). The “limitation” of Keilim and Neshamos of Keser is that they are “only” like שם התואר and not like שם העצם. They don’t allow access to the אור of whatever כח without a hold from the כלי which is separate from the עצמיות האור. Thus in Kesser the…
Class Twenty Nine in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (3). Neshamos- Elokus SHena’aseh Nivra. Both a creation (limited) and G-dly (can break all limits).
Class Twenty Six in Section Three of Pintele Yid
Viatta Titzaveh 5752 (5). How can one reach the latter level of Pintele Yid- to want גילוי אלקות? ויקחו אליך by partnering with Moshe Rabbeinu in HIS work!!
Class Twenty One in Section Three of Pintele Yid
Tanya Perek 18-19 (3). The analogy of the candle returning to its source. A novel translation and meaning to the word “nature” טבע in Hebrew.
Class Seventeen in Section Two of The Jew
Tetzei 5751 (Sichos 5751 vol. 2 page 798 ff) (2). Dira BiTachtonim requires the Yid to be from another place altogether, yet to be here to achieve it. Thus to the Etzem HaNeshama the task is Reshus.
Class Fifteen in Section Two of The Jew
Tavo (LKUS vol 24 page 161 ff) (2). Treasure value of the Yid continued.
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