Likutei Sichos – Vol 18 p 187 ff Class Two.This class shows how the key element of the dispute between Korach and Moshe Rabbenu is actually the defining characteristic of Yiddishkeit.

Likutei Sichos – Vol 17 p 71 ff The birth of the Jews requires the similar three steps: 1) Bittul but not to break them, 2) Renewal in the new identity, 3) Leaping to infinite levels, (with joy) because Judaism really is an infinity. The idea of not breaking is explained with the comment made…

Likutei Sichos – Vol 17 p 71 ff Every relationship needs to have three steps or stages in order to be effective and sustainable. However, all the three steps, follow the introduction to the relationship which is the creating of the bond. Love, a joke etc. This attraction is not the terms of the relationship…

Likutei Sichos – Vol 17 p 71 ff The three names of Pesach represent the single essence of Pesach: the birth of the Jewish nation. This is an essence with three steps. These three steps are represented by the three names of Pesach and in the order that they appeared 1) Matzos (Torah SheBiksav) 2)…

Likutei Sichos Vol 16 p 139 ff Stories: 1) Raising children by emphasizing their natural sincerity and faith, 2) A bit on my father’s childhood.

Likutei Sichos Vol 16 p 139 ff Conclusion. priorities and its rewards. The Russian Mesiras Nefesh is proof of the positive return for good priorities. Page 146-7.

Likutei Sichos Vol 16 p 139 ff The first problem as the Rebbe sees it: There are no Rabbanim that can Paskin a Shaala. The need for Rabbanim who can actually Paskin responsibly! Page 144-5.

The details (and story) of the Frierdike Rebbe’s diverse types of Mesiras Nefesh: 1) Russia, 2) Poland, 3) America. He adapted to each of these three worlds wholly and successfully because of his Mesiras nefesh. Page 142.

Continued discussion on the constantly changing yet entirely constant Mesiras Nefesh of the Frierdike’ Rebbe. Page 142.

Likutei Sichos Vol 16 p 139 ff The Frierdike’ (previous) Rebbe’s life was a lifetime of constant Mesiras Nefesh in all three aspects: 1) Just for Him, 2) Complete Sacrifice, 3) Involvement in the most basic aspects of Yiddishkeit. Page 142