Sicha 19 Kislev – What is Chassidus (02)
Class 2. The Baal Shem Tov came to wake people up from a condition of faint. SOME HISTORY. The events after Chmelminici. How the Nistarim attempted to fix them and how the Baal Shem Tov succeeded.
Sicha 19 Kislev – What is Chassidus (46)
Likutei Sichos – Vol 02 p 471 ff Class 46. The Alter Rebbe’s defense of his position. The controversy with intellect (philosophy) being the key to the soul!!!
Sicha 19 Kislev – What is Chassidus (31)
Likutei Sichos – Vol 02 p 471 ff Class 31. Yafutzu Maayanosecha Chutza. Spreading Chassidus (its Fountain) to the outside hastens Moshiach.
Sicha 19 Kislev – What is Chassidus (29)
Likutei Sichos – Vol 02 p 471 ff Class 29. From the top down or from the bottom up? Part Two.
Sicha 19 Kislev – What is Chassidus (28)
Likutei Sichos – Vol 02 p 471 ff Class 28. From the top down or from the bottom up? Part One.
The Hadran HaGadol al HaRaMbaM (5735) (08)
Class Eight. Repeating the seven questions inside the Rambam; Beginning of the answer: The Rambam speaks only of those principles that have a connection to the Halacha (practical) level of Yiddishkeit in the beginning of the Sefer HaYad. Rambam inside/Page 11.
Sicha 19 Kislev – What is Chassidus (01)
Likutei Sichos Vol 02 p 471 ff Class 1. In Kedusha, novelty must be deeply connected to the old. The Baal Shem Tov is no exception to this rule.
Sefer HaSichos – Beis Rabbenu SheB’Bavel 5752 (Beis Midrash L’Nashim 5773/2013)(Overview)(02)
Class Two. The second half of this Sicha explores the idea of Beis Rabbeinu as it relates to 770 in New York. He discusses the idea of the last frontier being in the farthest place from Eretz Yisroel, and once we elevate even the sparks there Moshiach comes, beginning in and from the Beis Rabbeinu….
Sicha 19 Kislev – What is Chassidus (27)
Likutei Sichos – Vol 02 p 471 ff Class 27. Chassidus’ various components: 1) The teaching, 2) The customs, 3) Their application.
Sicha 19 Kislev – What is Chassidus (26)
Likutei Sichos – Vol 02 p 471 ff Class 26. The Yid. Part two. After the Yid uses the Torah to attach him to his Creator, his higher source emerges. The Yid then attaches the Torah to Hashem. This is the third knot!
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