Class Six. Page 102-4. For several reasons sitting on the fence is worse than being a strict עובד עבודה זרה. A) One who worships idols knows that the sole reason for the exercise is some material benefit he can derive; but there is no altruism; while a fence sitter is unsure about that. B) The…

Class Seven. Page 286-8. Keeping up with the neighbors continued. The story of determining greatness and position by he who can spit farther.

Class One. Page 40-1. There are seven paths of Avoda, but they all must end in a candle that produces light to shine to the world. Aharon whose path is Chessed finds commonality in the “path” and the “goal” making his work easier. This is how it is by all of our Rabbeiim.  

Class One. Page 45-6. כרע שכב כארי וכלביא מי יקימנו We are -in Golus- laying and no one can raise us but even then we are a lion. מי Hashem Himself will raise us.

Talk Two: Boys from out of town. The summer is not a break but a preparation for the next year. This is proven in how the child behaves during he summer: learning a little bit each day, and teaching others.

Class Four. Page 314-315. Bichukosai is before Shavuos because of תכל שנה וכו’ וחל שנה וברכותי’ה. But why is במדבר also before שבועות? בחוקותי is Bittul and Iskafia. במדבר is מסירת נפש.

Class Three. Page 280. Krias Shema and Tefilla are comparable to Torah. A discussion on Davening and children.

Class Two. Page 98-99. If materialism is unimportant because one never loses sight of the purpose and goal, then he is always rich. דעת רחב- שמח בחלקו

Class One. Page 97-8. טוב לב משתה תמיד. Two connected ideas: A)דעה רחבה B)שמח בחלקו. The Rebbe explains the connection between them by introducing the discussion on מרובים צרכי עמך (בשביל) שדעתם קצרה.

Class Four. The מאמר that the Rebbe RaShab said spontaneously: כי נער ישראל ואהבהו תרס”ו. The significance of its reemergence now, 50 years later.