Class Two. Page 30-32. Story: the Previous Rebbe appointed three people and only the simple one did and is still doing.

Class 6.

Class 4.

Nasata Liraiecha Nes Lihisnoses 5711 (16) – Perek Three (7).End of Perek 3 deals with Nisyonos being an Inyan Atzmi not Mispashet; there is no negotiating when it comes to Klipa.But the spark is elevated anyway (I believe that in 5736, the Rebbe made a change as far as this concerned).

Nasata Liraiecha Nes Lihisnoses 5711 (15) – Perek Three (6).Avodas HaBirurim is described as a negotiation, where the reason and the mind is you, satisfy bit the person and the entity of the world that is being corrected (elevated).

Nasata Liraiecha Nes Lihisnoses 5711 (14) – Perek Three (5).Final two classes in the series on avodas birurim (a service of refinement or elevating sparks of Holiness).  Excellent intermediate level class accessible to everyone.  Applied questions are presented and discussed as well as study directly from the text of the Maamar. Davening is called Birur in…

Nasata Liraiecha Nes Lihisnoses 5711, Class Thirteen, Perek Three (4).More on Davening (prayer) and Birurim.Hisbonnenus has three types:1) For learning2) Before Prayer3) During PrayerThese are tools for Birur.Length: 33:59

Nasata Liraiecha Nes Lihisnoses 5711 (12) – Perek Three (3).The Time of Prayer Is A Time of WarA rare intermediate Chassidus series on davening (prayer) that is accessible to English speakers.  The series overall addresses the contrast between Avodas Birurim / the service to God of elevating sparks or making refinements in the physical plane…

Nasata Liraiecha Nes Lihisnoses 5711, Class Eleven, Perek Three (2).Questions and answers:An intermediate level discussion on the Chassidic concepts of vessel (keyli) and ohr (light) in the context of the process of revelation (giluyi) between “levels of Godliness”. Some of the ideas discussed were:Gilui Elokus, Atzilus (IS gilui Elokus)Atzilus version one: Tohu, Etzem Ohr Ein Sof…

Nasata Liraiecha Nes Lihisnoses 5711, Class Seven, Perek Two (2).The idea of סוד הבירורים closer to Moshiach we cannot know, so the attitude is חטוף ואכול חטוף ואשתי.