Class One. Page 89-90. Why Torah is so important but must be accompanied by the Neshama of the Torah.

Class Four. Hashem gives us undeserved Gemilas Chasadim, from a level that is beyond our deserving. A place where Yidden and non Yidden are equal and His favoritism is from an absolute place. Page 338-9.

Class Three. The idea of a loan of money is even more unconditional than borrowing something (a commodity) that must be directly returned. Hashem’s loans are equally unconditional. The lesson: we’ve been given the gift of Chassidus and should take advantage of it even if we aren’t deserving of it. Page 337-8.

Class Two. Second example of the empowerment (discussed yesterday) is from the Parsha Mishpatim, We must, and therefore Hashem also must (as He does what He tells us) give loans. That means to get what we don’t deserve. However, we must find a way of returning it. Page 337.

Class One. The dichotomy of demands in the maamar Lo Sihye Mishakeila: A) to be altogether involved in one’s personal spiritual growth (and “give birth” to emotions), B) While being so dedicated to others that there’s no time for stock taking and celebrating the successes. This seems much for the ordinary person. We have however,…

Class Two. The question of women and Arvus. There are different levels: A) A Mitzva a woman must do and hasn’t done she can certainly do for her fellow as the Mitzva binds them, B) A Mitzva she must but has already done, her ability to do it for her fellow will depend on the…

Class Three. Conclusion: Whether women are or are not in Arvus, in this case there is an idea of Arvus towards one another for one reason or another. Page 307-8.

Class Two. Bris is Kabalas Ol for 1) Baby, 2) Mohel, 3) Sandek. About Sandek, Kitores and being mivarer Klipos. Page 133-4.

Class Three. Kabalas Ol helps make an imperfect situation right. Connection to “BaKol”- daughter, Simcha with Bittul. Page 134-5.

Third Sicha Class One. Connection between the body of the Maamar (Chayey Sara 5712) about Bringing Bittul into the level of Murgash and the beginning of the Maamar: Shnei Chayey Sarah. Page 132-3.