Class Twenty Seven in Section Four of Neshamos come
Neshamos are connected to Keilim (thought) (1). Tanya ch 35 the wick (Neshama) needs fuel to hold onto the Shechina, this is Torah and Mitzvos. Thus the Neshama is the Keli and not the fire, not-withstanding what is written in אגרת התשובה פרק ד.
Class Twenty Four in Section Three of Pintele Yid
Viatta Titzaveh 5752 (3). גילוי אלקות נוגע לעצם מציאותו cont. 1) One Ba’al Teshuva who reveals the highest light redeems the entire world. 2) The Alter Rebbe’s saying איך וויל מער נישט אז דיך אליין and the fact that we have heard of this gives us a connection to his (this) level as well.
Class Twenty Three in Section Three of Pintele Yid
Viatta Titzaveh 5752 (2). גילוי אלקות נוגע לעצם מציאותו a new idea of Pintele Yid altogether. We each need G-d revealed!!!
Class Twenty Two in Section Three of Pintele Yid
Viatta Titzaveh 5752 (1). The two levels of faith: 1) The subconscious sees G-dliness. 2) The essence is one with G-d. The difference in faith depends on where in the nefesh it comes from
Class Twenty in Section Three of Pintele Yid
Tanya Perek 18-19 (2). This is the basis for Mesiras Nefesh. Completely outside and beyond logic.
Class Nineteen in Section Three of Pintele Yid
Tanya Perek 18-19 (1). The Jewish Soul makes each and every Jew G-dly at his core. It is a gift from Hashem to the Avos. Their sacrifice gives us a special Neshama.
Class Eighteen in Section Three of Pintele Yid
Hayom Yom 17 Iyar, “Eretz Chefetz” the value of each Jew is inherent and immeasurable. The BeShT saw and insisted on the place of the simplest of Jews in Chassidus.
Class Sixteen in Section Two of The Jew
Tetzei 5751 (Sichos 5751 vol. 2 page 798 ff) (1). The Neshama’s descent into this world is a war, but it is considered voluntary. Its demand and expectation is achieved by simply being. Because what it is in essence is completely removed from the world and its struggles.
Class Fourteen in Section Two of The Jew
Tavo (LKUS vol 24 page 161 ff) (1). The value of a Jew is: 1) inherent 2) like treasure that is hidden away, just having it is meaningful.
Class Thirteen in Section Two of The Jew
Sicha Toldos 5752 (6). Conclusion of discussion of interface and mutual benefit that the Neshama and Guf gain from each other.
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