Class Twenty Eight.
Nimshal for third answer (2). The Tzimtzum isn’t real to the Mashpia so it’s not real for the Mikabel. Havaya has three meanings: 1) Atzmus, 2) Ein Sof, 3) Mihaveh (Creator). The third Havaya is using Elokim to create, but the creation (as understood in THIS Ma’amar) is attributable to Havaya (only through Elokim).
Hayom Yom – 11 Tamuz
The Tanya was printed in stages. The אגרת התשובה appeared in the very second edition of the Tanya but in the earlier draft (מהדורא קמא). The final draft of this letter wouldn’t appear until almost ten years later.
The idea of Slichos (5778/ 2018).
A discussion on the text and basic meaning on the pre-Rosh Hashana Slichos. He wraps Himself in a Talis and says the 13 Middos.
2 Days Rosh Chodesh (5779/ 2018)
2 Days Rosh Chodesh (5779/ 2018)Sometimes Rosh Chodesh Kislev is two days doubling the Yom Tov.1) The disappearance, when the light is gone there is essence. This connects to Moshiach and more.That the Rebbe is.2) Rebirth the light and inspiration.what the Rebbe gives
Overview of Vaata Tetzaveh (Version One).
This is an overview of the ma’amar V’Ata Tetzaveh given by the Lubavitcher Rebbe.¹ A key focus of the ma’amar is the role of a Rebbe and specifically the relationship between a Rebbe and Chassidim in our generation. The original pasuk (line) in the parsha Tetzaveh is “Ve’atah tetsaveh et-beney Yisra’el veyikchu eleycha shemen zayit…
V’Ata Tetzaveh Text Based 5778-2018 in eight classes
V’Ata Tetzaveh Text Based 5778-2018 [Class 1] This class discusses the first question of the Ma’amar why it says Viatta Titzaveh, which is an unusual form. The answer is also given. It is about Moshe connecting Yidden to Hashem. This class includes chapter 11 where the Rebbe explains that the “Viyikchu Ailecha” enhances the Viatta…
Class One Hundred and Four in Section Nine of The Three levels
מדריגות לפני הצמצום (Part 47). ג’ מדרי’ באוא”ס קוה”צ (Class 11). Inside The second level of אור אין סוף לפני הצמצום is also only מצד שלימות העצמות and not at all about the creation, but it is גילוי. In contrast to עצם אעוא”ס where you cannot even describe it as התכללות והתאחדות, this second level…
Class Seventy Five in Section Seven of G-d אויבערשטער
מדריגות לפני הצמצום (Part 18). עצמו”ה; מאור (Class 11). ד”ה אין ערוך לך תרנ”ב; תרנ”ד (one). These are the same ideas discussed in the previous few classes using the form of the famous מאמר ד”ה אין ערוך לך. Three levels: 1) עילה ועלול; מה הנשמה ממלא את הגוף כך הקב”ה ממלא את העולם. 2) אור…
Class Sixty One in Section Six of אתה הוא הוי’ לבדיך
מדריגות לפני הצמצום (part 5). ג’ מדריגות באוא”ס מחילת באתי לגני התשי”א בקיצור. יכולת (class 1). The idea of יכולת which is both אור and not אור is suggested as a way of resolving a dispute between the רמ”ק and the (פלח הרימון (רמ”ע מפאנו about the term אין סוף. The רמ”ק holds that Hashem…
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