Class One. Digging the well rather than having it been given from above. Class Two. מעין גנים from Hashem. באר מים חיים ונוזלים מן לבנון, from man and the advantage of the latter over the former.

This is a Parshas Para Ma’amar. Parshas Para is called “חקת התורה” because: 1) It has רצוא ושוב in it, 2) It has the idea of the מדות which motivate our life as Jews, 3) It comes from the שרש ומקור התורה the idea of carved (rather than written) letters אותיות החקיקה. This provides the…

This is a Chukas Ma’amar. חוקת means engraved חקיקה. The מאמר discusses the idea that תורה has two levels: תורה שבכתב ותורה שבעל פה and that the idea of three levels of תורה which are engraved חקיקה written כתיבה and spoken אמירה is what happens when the נשמה comes into this world: it reveals the…

(פרשת פרה) Class One. There is a relationship between פרה אדומה and גלות, as it is done outside all three camps, like Galus. It starts at the exit to גן עדן where the one river diverges into four, and it ends with no water at all: Klipa. But there is the possibility for correction. פרה…

This is a Parshas Para Ma’amar. Why is Para Aduma Chu-kas HaTorah? The only one Shlomo can’t decipher and that Hashem must reveal to Moshe. Two levels: Level One: Chuka means the norm, the norm is Ratzoi VaShov, each Mitzvah is either Ratzoi or Shov. Para Aduma is both. Level Two: Chuka means Chakika (carved…

1) Everybody sees that this is living 2) Simcha 3) Action 4) Moshiach.

Springfield Ma. Talk one. This “official talk addresses the action theme of the Rebbe’s philosophy and some stories from the Rebbe’s early life.

Rebbe Audio clip on the idea of after 20 years (from 5730). 1) After 20 years it never ends, it is raised higher than Sechel (reason) to the level of Mesiras Nefesh. 2) Viyikchu Ailecha in the beginning is like ‘Al m’nas likabel pras’, but at the end of the Ma’amar, the Viyikchu Ailecha is…

The Rebbe brings four levels of the Aliya from Tahara (Garmohi) to Kedusha (Chayohi). It explains what is deficient about the earlier pshat that requires a higher pshat. In each case the deficiency in comparison to before is smaller. The first pshat (Ain Kadosh KaHavaya) is challenged because according to the Arizal Atilus is Garmohi…