End of Perek Daled. The idea of ממלא כל עלמין as it plays out in the smallest and biggest things in creation, but always limited.

Part One: This (previous class) justifies calling מקום secondary (טפל) to Hashem as it is spiritual and the six מדות and we know from the פסוק לך השם הגדולה that the ספירות are טפל to the אין סוף. Beginning of the מאמר האומנם ה’תרמ”ג Part Two: the two opinions about מקום if it is ממלא…

Perek 5, Part 5. Conclusion of the discussion that מקום is ממלא כל עלמין, which includes the idea that it is much more than physical, it is spiritual. And it gives life to what will be space, and at the same time it is local: each creation has its own מקום that is the source…

Perek 4 (7)- more on ממלא כל עלמין The heavens and the earth: 1) They are different because the heavens are קיימין באיש and the earth is קיימין במין 2) The heavens are מה גדלו מעשיך and the earth is מה רבו

Perek 4 (6)- more on ממלא כל עלמין There’s so many detail and התחלקות for the sake of התלבשות. In general, there are four kingdoms דומם, צומח, חי, מדבר and specifically, each of these four has many many more particulars.

1) Separation Ohr makif (Chaya/ Yechida) from Ohr Pnimi (Nefesh/ Ruach/ Neshama) 2) The individuation of NaRa”N in each of the three basic cavities; mind, heart and liver, and then the distribution to each aspect of the body.

Makom is Mimalei, personalized for each creation. The beginning of the explanation of Mimalei, the idea of hislabshus; life that is personalized and individuated.

Perek 13-14 (2)The division between higher and lower, makes the high- higher, Kedusha, and the low lower- creation. Creation is under the effect of מט”ט who is called שרו של עולם or הדיוט relative to Kedusha. There is עליון down here in: Torah and Mitzvos, as well as in זמן, like שבת יום טוב etc,…

An explanation that space is actually our source, space is the beginning of our being and is as such אתרי טפילה לי according to the opinion that מקום is ממלא כל עלמין. The Mishna אין לך דבר שאין לו מקום ואין לך אדם שאין לו שעה is explained not only psychologically but philosophically as well.

Calling something secondary to Him already indicates importance, thus מקום in Torah cannot possibly mean physical space, it must mean metaphysical space, at least ממלא כל עלמין. The difference in the two opinions: is there one universal space for everything or does each creation have its own space? Both are true, but which does Torah…