page 162-3. כסא דין וכסא רחמים. On Rosh Hashana Hashem starts out on a seat of judgement and we move Him, (through blowing Shofar) to a seat of mercy. In the Ma’amar the Rebbe RaShaB reveals that this is far more than simple transferrence, because the transfer doesn’t (only) leave the seat of judgement for…

page 161-2. Explaining the פסוק תקעו. What is בכסה? Three different ideas.

Page 180-181. Yesh MeAyin is really “new” as opposed to Ila ViAlul. Malchus is the seat of this because of Malchus’ nature of Helem. Binyan of Malchus from Gevurah.

Page 179-180. BiY”A is Yesh and categorically removed from Elokus. It therefore can get only through Tzimtzum and anything more would be destructive.

Page 178-9. Inside, כלים. How according to all three opinions about (Keilim of) Atzilus, the Keilim are Elokus, only they are unevident. Thus אורות וכלים דאצילות are both עילא ועלול from אין סוף and not יש מאין. This is מ”ה.

page 178-9. כלים. The difference between ביטל and דביקות: a[n independent] thing that is Bottul, while דביקות is an expression of Godliness, which may have מציאות but has no ישות. דביקות ניכרת- אור דביקות בלתי ניכרת- כלים. כלים are דבוק just like אור is (and more) but it only becomes evident if and when אור…

Page 177-8. Reading inside. The duality of Kav: A new מהות that is יש מאין like And close, revealing it’s source like עילא ועלול. סובב is the true עילא ועלול in this discussion.

Page 177- 8. Ila ViAlul and Yesh MeAyin are different in two basic ways: 1) In Ila ViAlul the cause and effect are similar to each other, while in Ayin LiYesh they are dissimilar from each other. 2) In Ila Vialul the effect reveals its’ cause, and in Ayin and Yesh the yesh is hidden…

page 176. A thought on the יסודות. A question.

Page 177. Explanation of meeting of Ohr and Keli: Atzilus, revealing Godliness. The point of everything according to Kabbalah is revealing Godliness which depends upon Atzilus: the compatibility of Ohr and Keli. Sefiros and Tikunim.