Class 48
Page 190. An explanation for how the שטח of מלכות includes the מרחב העצמות also and not only the מרחב of the שרש ומקור הקו. The world’s purpose.
Class 47
Page 188-9. The Rebbe introduces us to the notion that Malchus connects not only to the source of the שטח in the source of the נקודה and קו, but that there is an expression in Malchus of the שטח העצמי or מרחב העצמי. The issue remains at this point insufficiently explained.
Class 46
Page 189. The משלים of the higher idea of שטח or מרחב: A)The expansiveness of the entire sky. B) The waters of the תהום that have no relativism to the waters on (and around) the surface of the earth. Question: how can we relate to the higher מרחב or שטח, yet our מאמר insists that…
Class 45
Page 188. Introduction to the higher idea in Shetach: The question of what is G-d is answered in [Chakira as the essence of ideas, but in] Kabbalah as Ein Sof. This means that there’s infinite possibilities in Him. In the world a (relatively) tiny fraction of those possibilities are manifest. In the language of Chassidus…
Class 44
Page 187-8. מלכות reaches back to the source of השתלשלות and of נקודה קו שטח. נקודה includes גבול and בלי גבול but the בלי גבול is בהעלם and only the נקודה נעלמית is apparent. קו includes בלי גבול, as well as גבול. The בלי גבול is visible in the חזר והאיר and in the התכללות…
Class 43
Page 187. True idea of שטח is in כלים but particularly in מלכות as opposed to מוחין and even מדות which are איהו וגרמוהי חד.
Class 42
Page 187 Malchus. This is an introductory class (we read no text) The class involved a Mashal and a Nimshal. The Mashal: The idea that Yiddishkiet is (called) a religion of ritual. What bothers people about that and why is it right? The Nimshal: Although creation is based on divine concealment, but there is an…
Class 41
Page 187. Question: When the one Kav becomes three Kavim is it Hiyuli or Shetach? Two ways: 1) Hiyuli (Ohr) 2) SHetach (Keli). ‘נמשל לענין השטח שנמשך אורך ורוחב מן הקו וכו.
Class 40
Page 186-7. נמשל לענין הקו מהמשל דנקודה קו שטח. The Kav emerges from the Nekuda although normally a Nekuda’s idea is Tzimtzum here it is a Nekuda Hiyulis due to the כונה and therefore is the beginning of Hishtalshelus. However even the Nekuda is (still) Hiyuli as it is still Nekudos and not at all…
Class 39
Page 186. נמשל מענין נקודה קו שטח למעלה This class discusses 1) אור אין סוף לפני הצמצום 2) מקום 3) רצון הפשוט 4) השערה 5) צמצום הראשון 6) נקודת הרושם שכולל מקור הכלים וגם האור על פי משל דרב ותלמיד שנת”ל.
Your Support Matters
Help us continue to bring you new and exciting content and classes by supporting Inside chassidus with a tax-deductible donation
Donate TodayYour Support Matters
Help us continue to bring you new and exciting content and classes by supporting Inside chassidus with a tax-deductible donation
Donate Today