Page 186. שטח. The various נקודות along the line of the קו are developed to create actual מציאות rather than remain היולי as they’ve been until this point. Now (and here) another [much lower] function of the קו emerges, that it measures each world and מציאות which is שטח. The מאמר describes this as being…

Page 185-6. קו The קו is not the developing of the נקודה towards being a שטח, rather it is the one נקודה developing the many נקודות included within the original נקודה but they are all still היולי. In other words: This קו has no רוחב but it has no אורך either.

Page 185. 1) The Nekuda the Rav gives the Talmid has all of the [Sechel of the] Rav in it. 2) There are two types of Nekuda, one that conceals and another that is the potential for later revelation and expansion. It depends on intent.

Page 185. The involved Mashal of Rav and Talmid that illustrates the distance between before to after the Tzimtzum. The distance between teacher and student like seeing and hearing. The point of this class is that in the point the teacher gives the student all the teachers knowledge is found as a hidden point! היינו…

Page 184-5. נקודה קו שטח A philosophical expose. what the three mean; the great distance between each one and how (at the same time) they are a gradual evolution from one to the next etc. All this is Hishtalshelus, Kav. But there’s above Hishtalshelus, where Malchus comes from and returns to.

Page 184. Malchus ascends higher than other S’firos in the highest source: higher than the Kav (which is basically Hishtalshelus). It reveals the source that is altogether above the Kav.

Page 18(3-) 4. Third of all: Malchus when it ascends, goes higher up than any of the other S’firos. All other S’firos go back to their Shoresh and Malchus goes back to RaDlA.

Page 183. Second of all: The idea that in Malchus there is מרחב/ רחבות Merchav/ Rachvus. This comes along with the increase in detail התחלקות due to צמצום, but there is also the element of התרחבות which has its source in עצמות.

Page 182-3. Considering that Ba”N has something special beyond what (even) Ma”H has, we begin speaking of what is special about Malchus. First of all: Malchus is Yesh MeAyin and the source of Yesh MeAyin is higher than the source of all the other S’firos in Ein Sof; and ultimately it comes from Atzmus itself.

Page 182. The idea that בנין המלכות is about גבורות וצמצומים is hard to understand: why call that בנין, תיקון The Rebbe proposes that it has to do with the בנין and תיקון of עולמות בי”ע to be בטול במציאות on a level even higher than אצילות is now!