30. צאינה וראינה בנות ציון ה’תש”מ (Hemshech 2).
Class One. This class was on the ביאור (the middle of the מאמר). The question of עבודה צורך גבוה has three answers: In חקירה the answer is עבודה לא צורך גבוה leaving many misunderstood מאמרי חז”ל. In קבלה the answer is עבודה צורך גבוה in השתלשלות but לא איכפת לי’ה as far as אדון יחיד…
29. בשעה שהקדימו ישראל נעשה לנשמע ה’תש”ם (Hemshech 1).
Three מאמחז”ל replete with contradiction: 1) Were the crowns created by Yidden or the Malachim? 2) Were there one, two or three crowns? How DO we reconcile the מדרש שיר השירים that speaks of one crown from Yidden to Hashem נעטרה שעטרה לו אמו ביום חתונתו The גמרא שבת that when Yidden said נעשה קודם…
28. שאו את ראש ה’תש”מ.
The idea that Yidden have a fixed number: 600,000 בסוד שרש doesn’t make the additional Yidden mere actualization of the כלל of נשמות because there is another side to this coin: 1) The Bracha of Moshe adds more 2) A Yid like רשב”י who is on the level of עושין רצונו של מקום שמלאכתן נעשית…
27. Behar Sinai 5740.
Version One of the Ma’amar Behar 27. בהר סיני ה’תש”מ (for the 2nd time). Hemshech Part Three. Class One. Introduction: the word טבע in the נשמה includes the personality limitations based on the מטבע שטיבען and the ענין של יחידה that has a טבע connection to Hashem. On this basis we learn the מאמר which…
26. להבין ענין הילולא דרשב”י ה’תש”מ.
Hemshech Part Two. Three levels of הילולא which means the joy of a wedding. 1) The union of נשמות on high before they come into this world (this is the lowest level even though it is in the spiritual worlds). Example for this from the Mitteler Rebbe’s joy (and his father’s objection). 2) Physical marriages…
25. ויהי ביום השמיני ה’תש”ם.
Hemshech Part One. Eight is higher than the cycle of seven, and rather than start again it is what is above the cycle שומר את ההיקף and above (even eight) is ten. Moshe calls on this eighth day because although he is the seventh, he includes within himself the levels of eight (Bris Mila) and…
24. כימי צאתך מארץ מצרים ה’תש”מ.
Class One. The journey only begins when the Jewish people left Mitzrayim, it ends when they arrive in Eretz Yisroel. Class Two. This is the parallel of the above: the journey that stretches from יציאת מצרים until משיח comes!
23. זאת תורת העולה ה’תש”מ.
Class One. In this first class on this מאמר the Rebbe discusses the idea of עבודה צורך גבוה- do our תורה ומצוות touch and matter to Him? The answer: In שמו or גילויים yes, but not in עצמות. He explains it using the מאמר עד שלא נברא העולם הי’ הוא ושמו בלבד. He explains that…
22. כי ישאלך בנך ה’תש”מ.
A י”א ניסן Ma’amar. Class One .The בן חכם knows what עדות חוקים ומשפטים are. He is questioning the אשר ציוה ה’ אלוקינו אתכם the constant in all three categories is that Hashem must command us to do the עדות חוקים ומשפטים because we would do none of them on our own. In other words…
21. ויקרא ה’תש”מ.
Each aspect of Avoda has the two requisite parts: A. He inspires (אתערותא דלעילא) B. We work. This is true in each of the following scenarios: 1) Before the original sin we had work, that He inspired. 2) After the giving of the Torah there was the building of the Mishkan. 3) After building the…
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