Classes

ויאמר הוי’ אל משה… בעשור לחודש… ויקחו להם איש שה לבית… ה’תשמ”א.

This Ma’amar discusses the idea of one being a seminal point which matures when it develops all ten aspects. It interprets the word בעשור (as opposed to בעשירי) as meaning all ten, meaning, that each later day includes all the preceding ones until ten. Ten is the completion of one’s personal wholeness; of קשוט עצמך….

59. זה היום תחילת מעשיך ה’תשמ”א (Muga)

Class One. This מאמר has three levels: 1) זה היום תחילת מעשיך this is the idea that when man was created the purpose of the world began. That the purpose is to reveal G-dliness into the world(s). 2) זכרון ליום ראשון is the idea of חפץ חסד which is Hashem’s delight above man’s access altogether….

58. אתם נצבים ה’תשמ”א

Class One. There are three levels and ideas in אתם נצבים. 1) התחלקות 2) התכללות 3) התאחדות Class Two. The three levels of אחדות ישראל are linked to: 1) the three names of Yidden: יעקב, ישראל, ישרון. 2) The three blessings of Rosh Hashana Davening: מלכיות, זכרונות, שופרות. 3) The interpretations of אתם נצבים discussed…

57. היום הזה ה’תשמ”א

This מאמר discuses the Bracha and thanksgiving associated with divine blessing especially in Eretz Yisroel. However, the darker the period prior to the entry into Eretz Yisroel the more uplifted is the blessing of Eretz Yisroel.

56. שמח תשמח ה’תשמ”א מוגה (Muga)

Class One. The part of the מאמר we learned first, deals with שמח תשמח רעים האהובים= חכמה ובינה and the spiritual unity they have. Though there is natural Joy in בינה and especially in חכמה- מקום התענוג שלמעלה משמחה but their Joy is מורכב and therefore finite. The unconditional infinite Joy which we ask Hashem…

55. שופטים ושוטרים ה’תשמ”א

The basis for this מאמר is the ש”ך על התורה’s idea that it refers to the gates on the body of the person. There are two ideas what the gates are. 1) All seven are in the face and head. 2) The gates are in the entire body. The Rebbe wonders what is the reason…

54. אני לדודי ה’תשמ”א

Class One. All the people from the city join the people in the field because by going out into the field, when the King returns to the city they go not only into the city but into the palace itself. Class Two. The desert and the people there are certainly also allowed to come into…

53. ואכלת ושבעת ה’תשמ”א

This מאמר explains the ברכות of Bentching: 1) Why even in the מדבר they thought of the future לחם מן הארץ. 2) Why even after the מן stopped we continue saying הזן את הכל. 3) The meaning of the last ברכה that even the ירידה into גלות is part of what we are thankful for…

52 נחמו נחמו עמי ה’תשמ”א

נחמו is said twice for the two בתי מקדש though the first one was greater and should include whatever they lost in the second one; but the second one’s ירידה is greater and the נחמה is for the ירידה and the ultimate עלי’ה that will follow based on the principle that what falls lower rises…

51. ציון במשפט תפדה ה’תשמ”א (Muga)

Class One. This מאמר is מוגה. This מאמר begins typically enough but then turns on its head. (in this class we learned the beginning and the end of the מאמר the middle we’ll do next time). The first explanation is: ציון are Yidden who stand out in Galus and deserve “משפט” redemption; while שבי’ה are…