In discussing the three levels in Ohr [1) The 10 hidden Sefiros, 2) The Sefiros as they emerge to be a source for Sefiros (KODESH) 3) As they go into Keilim] the Rebbe raises the question of the ten hidden Sefiros (genuzos) and argues that the Pardes and the Arizal (who combine to form the…

Only Kodesh is truly Ohr, while Kadosh (notwithstanding the idea of Ain kadosh KaHavaya) is still considered Garmohi. The discussion explores the three levels of Ohr and argues that [the highest isn’t yet sefiros at all and] the lowest level is Garmohi and only the middle one is Ohr and Kodesh. Page 503 ff. NEW…

Levels of Ohr Ein Sof cont. The various Ein Sofs descend and become more and more divided in themselves to allow for real revelation to another. Four levels of Ein Sof and a mashal (somewhat) for them. Page 503 ff. NEW SV p. 663 ff.

Ohr Ein Sof has levels that relate to different worlds etc.. Two Mishalim, 1) From physical light, 2) From levels of Taanug- Taanug HaMurkav and Taanug HaPashut. Page 503 ff. NEW SV p. 663 ff.

Ideas as they exist as a Metzius are limited and can only be expanded from outside themselves, For example: in the realm of ideas one can only expand a particular Metzius of sechel by 1) The limits (and vagaries) of the idea, 2) The limit of the Osiyos, 3) Stripping away the limit; Another example…

1) The difference in the creation of man from all other creations, is that he is formed from the highest and the lowest, 2) the reason for the difference is that man is the purpose of the entire creation and must therefore be able to lift it up by A. getting under the lowest point…

Vayipach: Getting the essence across so that the recipient gets the essence itself. Both in the Guf and the Neshama. To bring this essence down, one must dig very deep. Page 492-4, NEW SV p. 648-51.

Beginning of (first sugia of) Yerida Tzorech Aliya- to reveal the shoresh of Koach haMachshava. 4 types of Neshamos and all (even the highest) are effected when coming into the world a body and nefesh Tivii. Page 490-2, NEW SV p. 646-8.

The difference between Keilim of A”K and Lifneim Hatzimtzum is the difference between Atzilus and Bria diKlolus, Afisas HaMetzius vs. Efshari HaMetzius. Explanation. Page 484-5, NEW SV p. 637-9.

Keilim of Keser cont. Osiyos Atzmiim reveal the Atzmus of the Ohr [As it is in relationship with itself]. Biur of how even Ein Sof of Keser affects the worlds for good and for bad. Page 479-81. NEW SV p. 633-5.