Class One. Another Ma’amar that is (in part) a Mattan Torah Ma’amar. Why is Hashem introducing Himself as the Redeemer and not as the Creator, considering that Creator is Yesh MeAyin and a far greater miracle? The Rebbe explains because we look at things when they are actual (revealed) and not potential (hidden). Though from…

This is a Chanuka Ma’amar Rani ViSimchi is the Maamar of Chanuka (and Bihaalosecha, after Shavuos). It explains three levels and then a fourth. The three are the regular concerns of a Yid: 1) Mitzvos, 2) Torah 3) Mesiras Nefesh in the daily performance of Torah and Mitzvos. The fourth is called ‘Bas Tzion’ and…

This is a Chanuka Ma’amar. To get to the Eseence you must go in order and start from the very Bottom Osiyos before Ohr in Torah, Mitzvos Maasoyos before any Kavana. Bas Tziton.

This is a Chanuka Ma’amar. This Ma’amar is about Galus and is therefore appropriate for Chanuka, since it is a Galus Yom tov though it occurred during the time of the Beis HaMikdash Thus, Rani which means to sing which is done from distance and darkness (as the Zohar states) brings one close, In fact…

The change in the פסוק נר אלוקים נשמת אדם as opposed to נר הוי’ נשמת אדם as it appears in משלי כ”ז, כ is based on the ירושלמי שבת פ”ב ה”ו. All the Jewish people make up one body with seven branches and seven different types of service to Hashem. The seven רועים shepherds assist…

Biha’alosecha 12-01. Miriam and Aharon’s mistake. (5769/ 2009).What was Miriam & Aharon’s loshon hara. Sources: Rashi, Rashbam, Chizkuni, Tur, Ohr Hachayim, Arizal, Ram”e, Mglamks, Ma’amar

Biha’alosecha 10-01. The Chatzotzros (Trumpets). (5770).