Class One. This class revolves around the Paragraph in Siddur: היום הרת עולם היום יעמוד במשפט כל יצורי עולמים אם כבנים אם כעבדים היום הרת עולם means that today man was not only created but conceived, originally as four separate elements and only afterwards joined together, so the Avoda must involve the ideas of each…

Three pesukim from the Haftorah of the last Shabbos of the year encompass all of time: שוש אשיש בהוי’ תגל נפשי באלוקי represents the Hidden Joy of Rosh Hashana and the revealed Joy of Sukkos. The Ma’amar explores why the Joy of Rosh Hashana is happy in spite of the awe- because we are crowning…

Of all Korbanos Bikurim is represented by Tefilla the best because it has the two aspects of a sacrifice and a return. It is connected to the Land of Eretz Yisroel that also has the two ideas 1) running to Hashem, 2) settling and living there.

Class One. Based on the Alter Rebbe’s Ma’amar in Likutei Torah, This class, which is the first of two is dominated by what appears to be the Rebbe’s questioning the Alter Rebbe: The Alter Rebbe explains that after Mattan Torah (some part of) the Jewish Neshama is revealed. He goes as far as explaining this…

This Ma’amar is on Bentching. Why are there three biblical blessings and the ChaZaL added a fourth? It is like the numbers 3 (lights) that is favored by the Sefer Yetzirah and the number 4 (light and vessel) favored by later Kabbalah. Hashem’s favoritism to His people for Bentching for a smaller amount than what is…

15 Menachem av is opposite Tisha Bi’Av Ahavas Yisroel is opposite Sinas Chinam and brings the Geula. This Ma’amar focuses singularly on loving a fellow Jew (very powerful).

מילי דחסידותא is the same idea as זה הדבר words bring the greatest holiness down! There are four types of Jews: רשע who corresponds with ‘עשי, the בינוני who corresponds to יצירה, then the צדיק who corresponds to בריאה, but even he is subject to imperfection (particularly as the word צדיק is used in the…

One of the Ma’amarim of the redemption of 12 Tamuz 5687. The issue is that hands are connected to action (the lowest thing) and holiness is the highest thing, how do these two come together. The Rebbe explains that the purpose is to do actions, hands, and raise them up to the levels of 1)…

This Bracha is different than other ברכות הנס as it is also (primary) about the Spiritual Journey, this is the reason for the change of format etc. This struggle has four categories (the latter finer than the former) all connected to the Neshama coming down here.

Class One. Digging the well rather than having it been given from above. Class Two. מעין גנים from Hashem. באר מים חיים ונוזלים מן לבנון, from man and the advantage of the latter over the former.