Classes

21. החדש הזה לכם ה’תשמ”ב.

This is a Parshas HaChodesh Ma’amar. Class One: There are four levels: 1) World, where divisions of time are not real 2) When Hashem “Chose” His world. Adding this choice makes the world of value to Him, but He puts His essence into it so the value is real. 3) the (theoretical) idea that will…

20. זאת חוקת ה’תשמ”ב

this is a Parshas Para Ma’amar. Parshas Para is called “חקת התורה” because: 1) It has רצוא ושוב in it, 2) It has the idea of the מדות which motivate our life as Jews, 3) It comes from the שרש ומקור התורה the idea of carved (rather than written) letters אותיות החקיקה. This provides the…

19. ליהודים תשמ”ב

The Jewish people added a new dimension to their service and worship of God that is represented in their name “יהודים” which includes two things: A the denial of all idol worship, B. The acceptance of all of Torah and Mitzvos. This change in their service results in the fact that the reinstatement of these…

18. כי תשא את ראש ה’תשמ”ב

1) When counting is good את שדרכו למנות it makes it eternal and infinite, and when counting is no good, כל שדרכו למנות, counting limits and reduces. Counting lifts up and makes us whole. Yidden are a half חצי צורה and they are made whole by doing their own maximum. This raises their heads and…

17. ויבא עמלק ה’תשמ”ב

The attack by Amalaik on the Jewish people has two basis: 1) They were weak in the hands, which means the Torah (which is not intellect but Godliness that is rooted higher than reason and extends lower) was not affecting their actions which reflects a deeper cause and source for weakness. 2) They went out…

15. וידבר אלקים… אני הוי’ תשמ”ב

This מאמר explains the basic idea of this Possuk. The idea that הוי was only revealed because of מתן תורה, and the transcendence of הוי versus all the other שמות. We must do the עבודה of the אבות as well as our own, This explains the ד’ לשונות של גאולה that represent both levels.

14. רני ושמחי בת ציון התשמ”ב

This Ma’amar is about Galus and is therefore appropriate for Chanuka, since it is a Galus Yom tov though it occurred during the time of the Beis HaMikdash Thus, Rani which means to sing which is done from distance and darkness (as the Zohar states) brings one close, In fact even closer than when in…

13. שלום רב התשמ”ב

Torah is intellect, and that was what was available to the Avos before the Torah was given and no more. We were given God Himself at Sinai and we can connect the Giver of the Torah with the Torah by first saying the ברכות התורה and Davening, we then add the Godliness above the Torah…

12. פדה בשלום התשמ”ב

This short 19 Kislev Ma’amar explains the idea of פדה בשלום in the life of each person. It is through an abundant dose of Torah, Mitzvos and (before those two) Prayer.

11. עם לבן גרתי ה’תשמ”ב

Lavan (on high) inspires correcting not only the spiritual Aisav, but the physical and actual Aisav as well. Lavan is also corrected on all levels. In this class we understand the Ma’amar to be saying that various levels of Lavan and Aisav are sequentially corrected from the top down: 1) לובן העליון נותן כח לברר…