Classes

Im Bichukosai 5744.

The world was perfect at creation and becomes more perfect through work: Dira BiTachtonim.

אם בחוקותי תשמ”ג.

Chuka means edict but it also means engraved. This Parsha refers to all of Judaism as “Chuka” to underscore the level of service and connection associated with Chakika. There are three levels: 1) תורה שבעל פה which remains separate from the person even after he learns it. 2) תורה שבכתב which is initially separate but…

אם בחוקותי תלכו ה’תשמ”א.

This is primarily a ל”ג בעומר Ma’amar. בחוקותי means תורה that results in a physical change in the world as it says ונתתי גשמיכם בעתם the Torah that makes it rain is the level of רבי שמעון בר יוחאי. This is, of course, the story in זהר where through תורה ושבחים of רשב”י it rained….

Lehavi Inyan Sefiras HaOmer 5747.

3 insights into Sefiras HaOmer. Each is relevant to all of us!

Ki Sav….. Vishavsa … Shabbos 5746.

The Shabbos that comes before to give Koach already has the actual Shabbos on all it’s levels that will come later when actualized. This affects each moment of the work to be a Shabbosdike moment.

Vinikdashti 5747.

Kidush Hashem in the everyday: Toraso UmNaso. There are two levels in this itself.

Hashamayim Kisi 5746.

This classic Rosh Chodesh Maamar is linked specifically to Rosh Chodesh Iyar, Parshas Kidoshim and Sefiras HaOmer. Hashamayim Kisi and its juxtaposition against Parshas Kedoshim. There seems to be contradiction here. The Haftorah discusses our work and the Parsha suggests that all is about Hashem. Is it about G-d or about man? The answer: it…

ViHiskadishtem ViHiyisem K’doshim 5745.

This Maamar discusses holiness. not in the shul or Yeshiva but at the table. The holiness of the table (connected to washing, Brachos, Tzedaka and Torah) holifies the meal and contributes to the purpose of Avodas HaBirurim most substantially. It also mentions the idea that our holiness ‘holifies’ Hashem Himself (also).