Hashem is calling Moshe from His Essence to the essence of Moshe (and every Yid). This power is then brought down to affect our service (even) in elevating and refining the animal soul and body.

This is a Maamar from 9 kislev. This Korbanos Maamar made its way into the winter because it was a newly printed Sefer of the Mitteler Rebbe. The Maamar (in general) makes two points about a Korban: 1) to sacrifice and transform, 2) Uplift and bring close. The Rebbe proposes that these two also exist…

1) Korban means to bring close, and everything can be made closer. 2) It is brought close by Yidden who are Hashem’s shluchim. 3) It begins with the sacrifice of self, and more specifically the sacrifice of the higher and Godly 4) It continues to the more mundane and lowly, including the body and animal…

Moshe gathers the Jews and speaks first of Shabbos and then of the Mishkan; which is the opposite of how Hashem inspired him, where Shabbos was last. The Rebbe explains that these Pesukim are describing Hakhail; where the first step is Shabbos: Bittul followed by bringing Hashem into each aspect of life: The Bais HaMikdash.

Class One. This class is about the first part of this Ma’amar. 1) Review of the Basi Ligani from the beginning. 2) The difference between the ק and the ה; as it is broken down into ד vs ה and ר vs ק. The דל”ת is like the Pinteleh Yid; while the ה”י is like…

Said in Johannesburg, South Africa on 3 TAMUZ 5771. Three types of Rebbe, all inspiring Yidden in the matter of faith, yet each has a different method. Kasis LaMaor.

The Beis hamikdash is timeless (“Li”) in it’s physical structure, but more so in the human heart.

The Maamar is Yidden’s request that in Golus they be as connected as they were in the time of the Beis HaMikdash. The Beis Hamikdash was a dira bitachtonim through Torah and Maase’ and now, in Golus, we hope (“Mi Yiten”) to also make Him His home. This goes beyond the idea of Keruvim (“kiAch”)…

This Ma’amar has three levels: 1) The idea of Shamayim and Aretz in ruchniyus, it represents 1) Torah and Mitzvos, 2) Yisachar and Zevulun, 3) The two parshiyos of Krias Shma, 4) Hafrasha and Haram, 5) Yerios and the rest of the Mishkan. 2) The “new” heaven and earth that will be Leasid lavo. The…

The word ‘Li’ connotes unchanging. This is understood on two levels: 1) Spiritually the Mikdash on high is forever. 2) The Shuls and Yeshivos in Galus make the Beis HaMikdash eternal. This must be in a specific place just as the body has many different limbs and the highest (or center) is only the brain….