Class One. Teshuva also has two (basic) levels as discussed above about סובב כל עלמין and about יחידה 1) that comes down, 2) The way it is במקומו. This explains why its says שובה ישראל rather than שובה יעקב. Class Two. This class explored the rest of the Possuk: עד הוי’ אלוקיך many levels of…

Class One. There are three Teshuvos in the Pesukim שובה ישראל גו. 1) שובה ישראל עד הוי’ אלוקיך 2) קחו עמכם דברים ושובו אל הוי 3) אמרו אליו כל תשא עון גו They correspond to the three תשובות found in לקוטי תורה ד”ה מה טובו which are: 1) סור מרע, 2) עשה טוב 3) בקש…

The source of Yidden’s power to recrown Hashem as King (Lifnei Havaya).

Commentary on this Maamar in Likutei Torah. [klal vs. Pshitus].

The Possuk Sos Asis puts the simcha of Sukkos before the Yirah of the Yamim Noraim, though it comes later chronologically, because the point of it all is the Simcah (revelation). Rosh Hashana is renewal and on sukkos it is revealed.

Atem Nitzuvim means we are being helped to stand. The Koach comes simply from reading the Torah. However, we must also work to remember the covenant, through Malchiyos (Kabbalas Ol), Zichronos (remembering the Bris) and Shofros (action and Ta’anug).

Rosh Hashanah we go from the ‘prat’ (detail) to the ‘Klal’ (unity). Afterwards from the Klal, (the general) back to the details (Torah and Mitzvos) and when Moshiach comes we’ll go finally from the ‘prat’ (details) to the (ultimate) ‘klal’ (general inclusiveness).

Three pesukim from the haftorah of the last shabbos of the year encompass all of time: שוש אשיש בהוי’ תגל נפשי באלוקי represents the Hidden Joy of Rosh Hashana and the revealed Joy of Sukkos. The Ma’amar explores why the Joy of Rosh Hashana is happy in spite of the awe- because we are crowning…

All aspects of this Possuk are explained. Both joys are connected to Rosh Hashana. The basis for the discussion is the idea that on Rosh Hashana we bring something truly new down into the world.

Teshuva and Achdus, various levels higher and higher.