There is an עבירה which is a primarily spiritual one (connected to הנסתרות rather than והנגלות). For this to be turned around one doesn’t need תשובה מאהבה רבה and תשובה (תתאה) .נכונה is sufficient because it is not so “down”.

When one is involved in איסור which is עבירות their second solution is the idea of תשובה מאהבה רבה where the עבירה becomes a מצוה because the עבירה creates the Teshuva. Is תשובה מאהבה the same thing as תשובה עילעא.

Class One. To justify creation and the darkness involved we have three ideas: 1) ירידה צורך עלי’ה by going down we go higher 2) נתאוה הקב”ה להיות לו ית’ דירה בחתונים Hashem wants a home in the lowest world 3) Teshuva, The third idea of Teshuva is a must, without it the first two aren’t…

In this Maamar the Rebbe adds a fifth level above the four levels of Geula discussed above. More specifically it breaks down into: 1) Iskafia and Ishapcha (the 2 ideas of מצה or סור מרע ועשה טוב) 2) which then becomes four: סור מרע ועשה טוב in Torah and mitzvos which radiate from סור מרע…

This class is a המשך (continuation from the one before: לכן אמור תשל”ט) In this Maamar the Rebbe adds a fifth level above the four levels of Geula discussed above. More specifically it breaks down into: 1) Iskafia and Ishapcha (the 2 ideas of מצה or סור מרע ועשה טוב) 2) which then becomes four:…

(1) This class (the first of two on this Ma’amar) deals with the idea of: לא הי’ צריך להתחיל התורה אלא החודש הזה לכם, ומה טעם פתח בבראשית? משום כח מעשיו הגיד לעמו לתת להם נחלת גויים The Torah doesn’t bring בראשית just to defend a non-Jew’s onslaught, but because the world is where the…

The Baal Shem Tov was a נסתר. He was forced to reveal himself. He was a באהעלפער for a מלמד and loved the children His brother in law ר’ גרשון קיטיווער.

Mutar things are redeemable, Assur things aren’t. There are two ways Issur is redeemed A. after Moshiach comes and Hashem removes the evil totally, like the idea of הכל חוזרין לעפרן רגע קודם התחי’ה. The Rebbe’s idea that this can be realized through ונפשי כעפר לכל תהי’ה

Para Aduma is the חוקת כל התורה כולה. The ideal way for a yid to live is on the level of oneness with Hashem called חקיקה engraved. The aspects of Para Aduma develop this philosophy further: A) Aish and (living) Water are a Keili. When all else is purged and the essence alone remains you’re…

Para Aduma is the חוקת כל התורה כולה the ideal way for a yid to live is on the levels of oneness with Hashem called חקיקה engraved. The aspects of Para Aduma develop this philosophy further: 1) Aish and (living) Water are a Keili when all else is purged and the essence alone remains you’re…