In this Ma’amar, the Rebbe explores the idea that Gevuros don’t begin to be corrected until Korach (!!) and Levi. Gevuros should really not be correctable (and then the evil is never transformed) but through Chesed, even the Gevuros are elevated and transformed.

Everything associated with כהונה and כהנים is marked by quickness and alacrity. It is based on their nature of חסד. It also comes down through all steps of השתלשלות, it just does it quickly. And it reaches the lowest levels. All Jews are spiritually כהנים.

Explanation for why this Mitzva (of Nesachim) comes after the story of the Spies. It’s the Ratzui and Shov after the exclusively Ratzui of the Miraglim and their generation.

The Yidden in the Midbar claimed they are already doing birurim and “Pidyon Shvuyim”, but it was not enough. They needed to go into Eretz Yisroel and deal with lower and more challenging birurim there. Moshe was reason and they, as his disciples, followed reason and came to this conclusion. But Moshe gave the will…

The Miraglim, a commentary on the standard Ma’amar of chassidus on the Miraglim. In p’shat down here bad people with bad intentions and bad actions, why does Chassidus paint them in such a lofty light? Answer: Chassidus speaks of them as they are in their Shoresh where there is only good. Beis Shamai and Beis…

The נסכים (libations) would not begin until the Yidden went into Eretz Yisroel, a full forty years after the קרבנות started in the משכן. This מאמר explores why, using קריאת שמע and תפילין as the illustration. In the מדבר they had only מצוות of רצוא and not שוב therefore they had no נסכים which represents…

Moshe’s spies were his choice, Yehoshua’s was a divine mandate, Why? Yehoshua’s spies concerned themselves with the practical level of Judaism which is everyone’s and a divine commandment, while Moshe’s were concerned with something above the practical and that is not for every body.

This מאמר explains the idea of רצוא ושוב as it relates to קרבנות (only) once Yidden go into and settle ארץ ישראל. קרבנות are רצוא and מנחה ונסכים are שוב. In עבודת האדם they are both in Davening: קריאת שמע וכו’ ואח”כ שמונה עשרה, are רצוא ושוב. In life they are: 1) Being in Shul…