Class Forty Two in Section Five of אמת Hashem is Truth
אמת (part 2). The idea of הארה דהארה is introduced to explain שערות. שערות are introduced to explain י”ג מדות הרחמים and their connection to the י”ג תיקוני דיקנא. there are two ideas of שערות as הארה דהארה: A. at the end of השתלשלות light is separated and becomes קליפה because it is so little….
Class Forty One in Section Five of אמת Hashem is Truth
אמת (part 1). Introduction to “אמת”. The human quest for truth and that knowing the truth and knowing truthfully are entirely different things. Some stories enlighten this class.
Class Twenty Six in Section Three of מציאותו מעצמותו, מחוייב המציאות, מציאות בלתי מציאות נמצא.
This class ties the issue of tension and friction in with the question of עבודה צורך גבוה. Basically the idea is מציאות can touch מציאות and you can say about that צורך גבוה. But מציאות cannot touch בלתי מציאות so you cannot say צורך גבוה. How this this is in עצמות was not satisfactorily explained…
Class Twenty Five in Section Three of מציאותו מעצמותו, מחוייב המציאות, מציאות בלתי מציאות נמצא.
When two מציאות meet they interact in a friction-like (or at least in a way that they change each other) way. Using tension and friction as examples a number of examples are cited for the idea of a מציאות and especially when two מציאות meet.
Class Twenty Four in Section Three of מציאותו מעצמותו, מחוייב המציאות, מציאות בלתי מציאות נמצא.
One מציאות will meet another מציאות, as opposed to a בלתי מציאות.
Class Twenty Two in Section Three of מציאותו מעצמותו, מחוייב המציאות, מציאות בלתי מציאות נמצא.
Introducing three points. The simplest thing to understand about Hashem is מציאותו מעצמותו- He wasn’t made, He always was. A bit more involved is the idea of מחוייב המציאות- His existence is an imperative, vs. אפשרי המציאות- an existence which is not imperative because it is dependent.
Class Forty in Section Four of The Source
The Avodah of המאור הוא בהתגלות part 6. The external world is also G-d’s. Revealing this (G-dliness in eating drinking etc.) isn’t achieved by changing it (as we do when we do Mitzvos) but by thanking Him for it, then the “space” of the world is affected by the fact that he is fully revealed,…
Class Thirty Nine in Section Four of The Source
The Avodah of המאור הוא בהתגלות part 5. Explaining the idea of Maor BiHisgalus being affected by praising Hashem about matters of Gashmiyus. Preface: מאמר ושבתי בשלום ה’תשל”ח introduces the idea that כל מעשיך יהיו לשם שמים and בכל דרכיך דעיהו are higher than Torah and Mitzvos because they are a lower תחתון. דרך אגב…
Class Thirty Eight in Section Four of The Source
The Avodah of המאור הוא בהתגלות part 4. Today we read the entire paragraph inside. The text leaves room for some question on how we understand it. But for the most part it appears that שם שמים שגור בפי כל regarding המאור הוא בהתגלות is different than המשת אור בכלי.
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