Maamar HaShayim-Kisi-5738“Shamayim” (Heaven) is Hashem’s chair and the “Aretz” (Earth) is Hashem’s footstool.  What does this mean? Heaven is like a chair which brings Him down to the worlds.Earth is like a footstool that raises the world up to Him.Spiritually this is Torah (heaven) and Yidden (earth).However each of the two are the (collective) purpose…

UviRashei Chadsheichem 5738 (Hemshech to Kimei Tziascha) Class One.Introduction: What is Mussaf? above Histalshelus.The mention of יציאת מצרים even after Moshiach some is due to some unique property of the initial Geula: the struggle!This will be special even then. Why Yidden ran away and won’t run when Moshiach comes. UviRashei Chadsheichem 5738, Class Two.This class…

והי’ מדי חודש ה’תשל”ט This מאמר is about the constant idea of רצוא ושוב in עבודה which will continue even after משיח comes, but then it will be on an entirely new level. This then is the והי’ מדי חודש בחדשו etc. of לעתיד לבוא. רצוא ושוב on levels where they conflict, on levels where…

The lesson from the Tzemach Tzedek’s answer: you must earn that revelation by never being finished in terms of growth. Even at 99 there’s where to grow. Page 156-9.

The lesson from the young Rebbe RaShaB’s request: even those who are lower than the level of Chinuch can insist and demand a revelation from Hashem on the level of Avrohom after he did the Bris and became a master over those aspects of the body that man normally doesn’t control. Page 154-6.

Toras Menachem Vol 7 p 153-154. Introduction, the Rebbe RaShaB and the Tzemach Tzedek. The question of the Rebbe RaShaB and the Tzemach Tzedek. Page 153-4.

Toras Menachem Vol 7 p140ff Friday 19 MarCheshvan, a summary of the Maamar ViHu Omeid Aleihen and an incredible lesson, about the Rebbe standing over his Shluchim (Malachim). Page 140-41.

The dramatic story of the Rebbe Rashab’s passing on 2 NISSAN 5680.

Three generations, one chain and such great change. How are these three generations one, though on the outside, there seem to be fundamental differences between them.

A yid whose very essence was ”Avoda”. (5771).