HaShamayim is 1) a chair that brings down and close to the worlds (as understood from the Possuk HaShamayim Kissi [The heaven is My throne]) while in most other contexts Shamayim is remote and aloof. This Maamar explains the first idea, that Shamayim is a Kisii (chair) and brings close and then explores a means…

1) Introduction: Shabbos Mivorchim Elul, inspiration.(15 minutes) 2) Ma’amar. This Ma’amar juxtaposes the beginning and the end of the Rosh Chodesh Haftorah, which is also the beginning and the end of the entire (set) Torah Ohr and Likutei Torah. It begins by celebrating the heaven and the earth being made into God’s seat and footstool…

This Ma’amar is teaching how to learn a Ma’amar. When you don’t understand ask! The Rebbe discusses two Ma’amarim: the Ma’amarim of Rosh Chodesh and Machar Chodesh and for the most part asks but does not answer any of his questions, to teach us how to learn. Shabbos and Rosh Chodesh are opposites yet they…

A Chukas (Rosh Chodesh Ma’amar). This Ma’amar has three levels: 1) The idea of Shamayim and Aretz in ruchniyus, it represents 1) Torah and Mitzvos, 2) Yisachar and Zevulun, 3) The two parshiyos of Krias Shma, 4) Hafrasha and Haram, 5) Yerios and the rest of the Mishkan. 2) The “new” heaven and earth that…

Aliya LiRegel was really meant to be on Rosh Chodesh and Shabbos as well, but it was not commanded because there is a need ‘to see’ (not only be seen) in the Beis Hamikdash. The ability to see Godliness on Shabbos won’t happen until Moshiach comes, because Shabbos is ta’anug (delight) which is too subtle…

Aliya Liregel is a Mitzvah that one only fulfills if he sees. If one fails to see, he has no requirement to go. Therefore, in historic times there was no obligation to go on Shabbos, because the experience of Shabbos was higher than what could have been experienced. The same is true of Rosh Chodesh….

1) פתיחת הצינור Opening new gates requires special strength. The Light originally was in the מקום החלל so that when we reveal it the פתיחת הצינור was already made by the Creator. 2) השמים כסאי והארץ הדום רגלי is the same idea. The higher worlds set up and make it possible to reveal Godliness down…

Class One. Heaven and earth are beyond any form: they refer to Torah and Mitzvos. In the beginning, the heaven and the earth are: 1) potential and not actual, 2) finite and not infinite. Class Two. In the end heaven and earth are 1) actual, 2) infinite. This is the פסוק: כי כאשר השמים החדשים…

A Maamar on Halel which is a D’Rabanan. This Maamar based on the Alter Rebbe’s Hodu LaHasham Ki Tov from Halel reveals three levels of divine revelation: 1) Light and Vessels, 2) The light and the “guf” (body) and 3) Possuk katan that is even higher than guf. These three are linked to 1) DeOraisa,…

Lehuvin Inyan Erev Rosh Chodesh ViRosh Chodesh 5714, Class One. This class includes Perek 2-3 of the Ma’amar that speaks of the ideas of Ohr (light) and Ahava (Love), arguing that the essence of all light and love is distance and not closeness. It discusses Ohr Yashar and Ohr and more. Lehuvin Inyan Erev Rosh…