22d. Re’ei 5713, Class Four.This class connects this Ma’amar and the levels of Godliness and Hishtalshelus and the Godliness above Hishtalshelus to Elul and Tishrei.As this Shabbos (Re’ei) is Shabbos Mivorchim Elul. We read Re’ei as Elul approaches and enters as a provision of strength to what will follow in Elul AND Tishrei.Elul is about…

Class Twelve. Conclusion. To repeat all this in the Shuls as the Rebbe’s Rosh Hashana message. Page 154-5.

Class Eleven. We want to be judged by Hashem Himself and not by His court. We affect this by living our lives beyond the letter of the law in all areas of Torah Avoda and Gemillas Chasadim. Page 153-4.

Class Ten. How to guarantee that the debts are erased. make sure they’re not in Beis Din (above) but judged as the debts of [THE] One. Hashem Himself. The difference between heavenly court Judgement and God’s judgement. Page 152-3.

Class Nine. Hashem wants us to pay our debts. Therefore shmitta is mishamet (erases debts) only at the last second. If that second comes and goes, it now becomes important to make sure the debt does not remain! Page 151-2.

Class Eight. Hashem gives loans, but He wants them repaid. We take periodic stock of our affairs and try and pay back until the last moment. Page 151-2

Class Seven. Shmitta in ruchniyus, we get from Hashem on credit and must pay back. Page 149-50.

Class six. Beginning of the second Sicha, the unique connection between this year (5712) and Shmitta as this is a Shmitta year. Page 148-50.

Class Five. The measure of one’s own involvement in material things (whether it is healthy or not) can be seen in how one values another’s gashmiyus. Some great stories in this class. Page 147-8.

Class Four. An example for the aforementioned joining of Neshama and Guf imperative is Davening. One cannot have a productive prayer unless he goes the through the steps on Tefilla and he must go in order from the lowest to the highest. Page 146-7.