Bo Exile and Redemption (111) Inside. ר’ מתיא בן חרש who lived in Rome taught that to create the nation of Yidden we must do two things: 1) Go out of evil and idolatry, through the Korban Pesach. 2) Bring good and holiness in, through ברית מילה.

Bo Exile and Redemption (110) This class discusses the Jewish people’s preparation for leaving Egypt. It involved the two bloods: 1) Mila 2) Korban Pesach. To be continued.

Bo Exile and Redemption (111) Likutei Sichos vol. 16 page 114 ff. (2) Inside. ר’ מתיא בן חרש who lived in Rome, taught that to create the nation of Yidden we must do two things: 1) Go out of evil and idolatry, through the Korban Pesach. 2) Bring good and holiness in, through ברית מילה.

Bo Exile and Redemption (109) Likutei Sichos vol. 03 page 868 ff (3). Stopping time vs. dividing time; the best of both and its spiritual implications.

Bo Exile and Redemption (109) Stopping time vs. dividing time; the best of both and its spiritual implications.

Bo Exile and Redemption (108) The entire event is an expression of the unconditional love of Hashem to the Jewish People, but we must nevertheless prepare. The preparation for going out of Mitzrayim is Mila and Korban Pesach.

Bo Exile and Redemption (107) The last מכה is different than the others inasmuch that it goes beyond “educating” Egypt to killing Egyptians. The question became why are these more deserving than these? And no answer of logic exists; it is just because of a transcendent love.

Vaeira Exile and Redemption (094) Likutei Sichos vol. 01 page 119 ff. The first two plagues represent parallel yet opposite ideas: Dam- Blood, is to warm Egypt from it’s natural coldness to holiness, to be warmed by it. Tzfardea- Frogs were to cool off Egypt’s passions to worldliness. Here the order (is atypical:) first from…

Shemos Exile and Redemption (080) Likutei Sichos vol. 21 page 10 ff. Two reasons for Jews to get the wealth they took from Egypt: 1) To punish Egypt. 2) To reward them, this latter reason requires it to be given with benevolence.

VaEra Exile and Redemption (091) In contrast to the convention that there are two successive stages to the Pharaoh’s stubbornness; one where he is stubborn on his own and another where Hashem makes him stubborn. The Rebbe proves that: 1) The two levels of the Pharaoh’s stubbornness are simultaneous and last for the duration of…