The adult negation of all form, vs. the child’s simplicity.

Children’s faith. This class ended with a lively discussion and debate, it is worth listening to.

History (again) of Chakira vs. Kabbalah and the question of “the mind of the child”- לדעת זה התינוק.

Hashem’s hands and feet. The RaMbaM in his introduction to the More’ explains why the Torah seems simplistic, because it speaks first to the masses and only hints for the greater scholar, because the point of Torah is people should do good actions. It expects the smart people to figure it out on their own

If you think of Hashem anthropomorphically as a child does: with simplicity, it is not a crime at all.

The RaMbaM and the RaAvaD on the question of Hashem having a body or a form, what did the RaAvaD mean?

But the faith that follows reason is never as pure and true as the simple faith which preceded it.

Inside Section 7 (cont). After one believes then attempts to understand there is transcendent faith beyond his knowledge.

Admission: this Halacha 4 that discusses Achdus logically and based on Pesukim is included in the first Mitzvah- Yedia; and not the second Mitzvah- Achdus. Inside beginning of Section 7. Part of the Mitzvah of Yedia is to appreciate the limit of Sechel and that something is above logic. This is also part of why…

Inside Section 6. Logic only supports Achdus Hashem inside logic’s parameters, thus Pesukim are needed to state absolutely that the world was created with Achdus.