29. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Nine.These two reasons (AriZaL and the Zohar) involve revealing Mimalei Kol Almin lights but not Sovev Kol Almin lights.

28. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Eight.The אריז”ל says the reason for creation is לגלות שלימות כחותיו פעולתיו שמותיו וכינויוWhat are 1) כחותיו and 2) פעולתיו and 3) שמותיו and 4) כינויו?

27. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Seven.The second idea of reversing the Tzimtzum through Avoda etc. (and creating a ‘Dira BiTachtonim’) is that we reveal an even higher light than was ever present in the מקום החלל the “SPACE” of the creation.

ויולך הוי’ את הים

26. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Six.More on Rav ViTalmid and how this applies to revealing all of Ein Sof in מקום החלל.

25. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Five.The Mashal of Rav ViTalmid (teacher and student) is revisited.

24. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Four.Initially, the worlds would not (be able to) hold the Ein Sof pre-Tzimtzum, (only the Kav) but through Avoda more (and then all) can be revealed in the מקום החלל.Example: the process of the teacher teaching the student, in the beginning he gives…

23. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Three.1) What changes from before the Tzimtzum to after the Tzimtzum (though before the Tzimtzum there is already כח הגבול and כח הבלי גבול the source for light and vessels) is the separation of the Light from the Vessels at the point of…

22. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty Two.The other side of the coin of Tzimtzum, which has changed the Ohr of the Kav altogether, to be a different מהות; as it says האי חוטא יקירא קדישא דאקרי מזלא, now it is יושר; still it is אור and אין סוף and…

21. Yom Tov Shel Rosh Hashana Samech Vov; Third Round, Class Twenty One.Continued, affect of first Tzimtzum.Tzimtzum’s affect on Ohr continued. It separates the (so called) חיצוניות האור from the פנימיות האור; the Pnimiyus becomes עיגול hidden, which we call נגע בו הצמצום (touched by the Tzimtzum).The חיצוניות האור is actually changed by the Tzimtzum…