Continuation from last classes. 1) Ohr (light) and Keilim (vessels), reflect the outer and inner aspects of Ayin of Chochma (but not Keser). 2) ohr Mayim Rakia also mirror the inner and outer ayin of chochma (but not Kesser), 3) Thus the Ayin of Chochma has giluy (revelation) and hischalkus (categorization) and the Ayin of…

Colors. This is the next example employed by the Rebbe Rashab to explain the three levels of Chitzoniyus and Pnimiyus HaChochma and Nekuda Atzmis of Keser. This analogy (of light and color) must be understood philosophically (not physically). It involves the issue of “mikriim” found in philosophy. This means, some things must necessarily have secondary…

3 levels of Chitzoniyus , Pnimiyus Hachochma and Nekuda Atzmis of Keser are 3 points: 1) Point without Yud, 2) Point of Yud without “Miluy”, 3) Point of Yud with Miluy. Pages 372-3, in new SV pages 490-1.

Bittul from Nekuda Atzmis of Kesser. Kesser is Bottul to “Ein Sof Mamosh”.Pages 372-6, In new SV Pages 490-5.

Bittul of Chitzoniyus HaChochma is a Bittul from the Eloki not the Sichli. Through Chochma one can reach The Elokus of M”A of M”A of Chochma. Pages 370-2. (New Edition pp 487-489.)

Bittul of Chitzoneus HaChochma (is also Bittul BiMtzius but) relative to the Bittul of Pnimiyus HaChochma it’s deficient.Pages 370-2. (New Edition pp 487-489.)

“Hiskalelus (has three ideas, this Maamar focuses on ONE of them) means that a higher power weakens the lower powers (mind weakens the emotions) and affects a unity among them. Bittul of “Heder Tfisas Makom” (in Chochma and Kesser (Ukam)) Is Bittul from Chalishus (weakness) and explains the Bittul of Chochma and (even) of Chochma…

Moach Shalit Al haLev (doesn’t mean that emotions come from the mind (intellect) but it) means that the emotions are revealed by the mind. As a consequence, the mind controls the emotions (once they’ve been revealed). It quiets them and even allows for the feeling of two emotions at the same time. This is called…

When talking about (Giluy of) Atzmus- Chachma (and the hidden level of and the Source of Chachma) are giluyim. Pages 364-5. (New Edition pp 479-481.)

Ayin is a reference to “Atzmus” as it exists in Hishtalshelus. This ultimately explains (in Kabbala language) what is accomplished through Mitzvos. Pages 364-5. (New Edition pp 479-480)