Class Five. The Mitteler Rebbe’s Chassidus. Great Shefa. He wanted Chassidim to meet and discuss Yichuda Illa’a. Page 159-60.

Class Four. The Alter Rebbe’s contribution to Chassidus, teaching the practical side , explains why he revealed this additional dimension in Hashgacha Protis. Also, it was revealed through the Mitteler Rebbe. Page 158-9.

Class Two. The Mitteler Rebbe. Hashgacha Protis. Page 156-7.

Conclusion. Avrohom and Yitzchok could while Yaakov could not make a covenant with Avimelech. Page 91.

Yaakov couldn’t swear an oath whose entire end was to prevent confrontation that didn’t simultaneously transform the evil into good. Page 90-91.

Therefore, Avrohom and Yitzchok quieted their opposition but they remained in their essence, while Yaakov corrected the essence and merited that all his children were Tzadikim. Page 90.

Yaakov’s inyan personally is Golus and Birurim, not like a Tzadik’s relationship with Birurim. Page 89-90.

Yaakov’s Mita was whole as his mission was to engage the lower worlds. Thus, his Avoda was quite different from that of Avrohom and Yitzchok. Page 88-9.

Likutei Sichos Vol 10 p 88-91 Yaakov refuses to make a covenant with Avimelech, where his father and grandfather had both made one. Why? Page 88.

Yussaschar’s name: How is it pronounced and what does Kabbalah have to say about it? Page 156.