19c. Vayihyu Bnei Yisroel BaMidbar Vyimtzeu Ish Mekoshesh (ויהיו בני ישראל במדבר) 5713 – Class Three.
19c. Vayihyu B’nei Yisroel BaMidbar Vyimtzeu Ish Mekoshesh 5713, Class Three.This class is on the very beginning and the end of this Ma’amar; and it is the Rebbe’s explaining the Mekoshesh.There are three levels of understanding the Mekoshesh:1) The Zohar: Separating and prioritizing Etz HaDa’as from Etz HaChayim,2) Kabbalah: Seeing other trees (Malachim) and focusing…
19b. Vayihyu Bnei Yisroel BaMidbar Vyimtzeu Ish Mekoshesh (ויהיו בני ישראל במדבר) 5713 – Class Two
19b. Vayihyu Bnei Yisroel BaMidbar Vyimtzeu Ish Mekoshesh 5713, Class Two.The idea of Avoda which is limited, because the person isn’t giving himself away (to Hashem) completely, is now applied to the ten S’firos.The Rebbe argues that Malchus and Z”A, and Bina, and (even higher) Chitzoniyus HaKesser are Godly but limited in the kind of…
19a. Vayihyu Bnei Yisroel BaMidbar Vyimtzeu Ish Mekoshesh (ויהיו בני ישראל במדבר) 5713 – Class One.
19a. Vayihyu Bnei Yisroel BaMidbar Vyimtzeu Ish Mekoshesh 5713, Class One.The Ma’amar explains the sin of the Mekoshesh (who collected wood on Shabbos) by first exploring the Etz HaChayim and the Etz HaDa’as and the sin of Adam and Chava (eating from the Etz HaDa’as).The Rebbe begins with the question, how is Etz HaDa’as a…
20d. Lima’an Da’as 5713 (4)
20d. Lima’an Da’as 5713, Class Four.This Class speaks of the idea and Avoda of Ain Od which is higher than all levels of הוי’ הוא האלוקים because on this level there’s only ONE; only God and not even a notion of oneness BETWEEN world and God, because there is only Him.As opposed to the level…
20b. Lima’an Da’as 5713 (2)
20b. Lima’an Da’as 5713, Class Two.This Shiur is very long and it includes Perakim 3-5. I advise doing half at a time, each half is about one hour long, I marked (below) until which minute is the first half and from which minute begins the second half. It has two (of the four) ideas of…
20a. Lima’an Da’as 5713 (1)
20a. Lima’an Da’as 5713, Class One.This class includes the beginning and the end (the questions and the answer) of this masterpiece. A. But first how does למען דעת (which we say everyday; and in Hosha’anos) connect especially to 12-13 Tamuz? The answer because it follows the sequence of Pesukim that began with יהי ה’ אלוקינו…
20c. Mi Mana 5712, Class Three, Yaakov Yisroel, Min HaMeitzar
Mi Mana 5712, Class Three, Yaakov Yisroel, Min HaMeitzar.This third class on this Maamar includes the beginning and the end (questions and answers), on the two issues:A. מי מנה עפר יעקב ומספר את רובע ישראל B. The Ma’amar the Previous Rebbe said in Shpalierke prison Shabos Tamuz 5727, that the narrowness brings to the Ein…
20b. Mi Mana 5712, Class Two; three levels in Bitachon: Middos, Sechel. Etzem.
Mi Mana 5712, Class Two; three levels in Bitachon: Middos, Sechel. Etzem.This (middle) class on this Ma’amar discusses the idea of Bitachon (trsut) and enumerates three levels in trust:1) Based on love2) Based on intelligence3) Based on Essence Goodness,The Rebbe parallels these three to three ideas of the first class, the ideas of standing walking…
20a. Mi Mana 5712 – Class One, stand, walk, jump.
Mi Mana 5712, Class One, stand, walk, jump.This first class on the Yud Bais Tamuz Ma’amar of 5712, will deal with the Ma’amar Min HaMetzer said in jail in 5687; it will introduce the Possuk Bitchu BaHashem Adai Ad; but all that is later; in this class we speak of the three levels of 1)…
19. Ki Savou El HaAretz (כי תבואו) 5712
Ki Savou El HaAretz 5712. Nesachim are connected to Eretz Yisroel; but before then there must be a time of Ratzoi without Shov (the Midbar) setting up the ‘Purpose’ of Shov as represented by Nesachim.Krias Shma without Tefillin, is Korban without Nesech; and it is false witness, because it is denying the idea that THIS…
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