This Ma’amar is Muga. The Biur in this Ma’amar discusses the three juxtapositions of 1) Bracha and Tefilla, 2) Torah and Tefilla, 3) Torah of RaShBI and Tefilla. In this third level, all separations are broken and this Torah reaches the Ein Sof, creates Keilim and is an assured effect. The Ma’amar itself juxtaposed the…

A very involved Padah Bishalom Ma’amar. Shalom is Yechida that gives koach to a lower Yid to serve on the level of total hisbatlus, even if his Yechida is not revealed. The Yechida is the idea of “Ki BiRabim Hayu Imadi” [1) Yachid sherabim tzrichin lo, 2) The nitzutzei kidusha in Klipa also want an…

This Ma’amar has a Simchas Torah idea, but was said on Monday (Noach) 29 Tishrei (to the departing guests). Liosei Niflaso 5722, a Simchas Torah Maamar based directly on the Alter Rebbe’s version, which creates for a very interesting learn. There are three (or four) levels: A. Kindness, B. the source of kindness C. and…

Class One. This class explains מלכות basically. It is a relationship based on 1) distance, 2) enhanced by the crowning from the people. Class Two. This class explores the additional idea of levels in מלכות: A) The level of רוממות עצמי B) The level of רוממות על עם C) The level of actually ruling. Class…

Tefilla LiDovid 5747. This Kapital was the Rebbe’s from 11 NISSAN 5747-5748. The Rebbe’s maamar explores the very heart of the Kapital: it is 86 which corresponds to the divine name Elokim. The Maamar adresses 3 levels of Elokim and how each is sweetened by Havaya. It concludes with the notion of the sweetening of…

(A 11 Nissan Ma’amar). Class One. The first half of this Ma’amar explains the idea that we continue to leave Mitzrayim in space and in time (as we journey through our history and move from place to place) until Moshiach comes. He explores the highest source of Mitzrayim in the highest levels of Lifnai HaTzimtzum,…

Ki Yishalcha Bincha 5744. The Ben Chochom already knows Aidus Chukim and Mishpatim, what is bothering him is, why our Yiddishkeit is different than the Avos and is connected to action. The answer is that ‘Avadim haYinu’-, the challenges in Mitzrayim raised us up to the level of being able to elevate physical things also….

A י”א ניסן מאמר Class One. Introduction: to explain the timelessness of Yetzias Mitzrayim. Why we keep referring to Yetzias Mitzrayim throughout all of Galuyos, This is understood by focusing on the Ruchniyus of Yiddishkeit as a priority over the Gashmiyus. The spiritual process of mind to heart provides for a daily need for going…

This Ma’amar said by the Rebbe on his fiftieth birthday deals with the idea of this Possuk which is added at the beginning of the Amida and appears to interrupt the סמיכות גאולה לתפילה. The Gemara explains it using the logic of תפילה אריכתה. The Ma’amar explains that תפילה אריכתא means much more than an…

Class One. The entire Ma’amar can be seen to discuss five ideas (levels) of Avodah. 1) Birurim through avodah without Torah and Mitzvos. 2) The Kavana of Mitzvos gets us Schhar (Mimalei) in Gan Eden. The Mitzvah itself acts as a garment to conduct the light. 3) The Bracha that goes along with the Mitzvah…