15. Al Shlosha Dvarim Haolom Omed 5714 (Hemshach to previous) (Muga)
Al Shlosha Dvarim Haolom Omed 5714, Second Version, Class One.The purpose of the world requires that there be a העלם (concealment) which then sets up the “real purpose” the reversal of the concealment itself. This is the meaning of על שלשה דברים העולם -ההעלם- עומד.אין סוף is one, but has two ideas; A. למעלה עד…
14. Vinacha 5714 (Acharon Shel Pesach) 5714 (Next Ma’amar is a Hemshech to this one) (Muga)
Class One. This class which discusses the very beginning and very end of this difficult Ma’amar, gets at the essence of this Ma’amar. The questions: 1) Vinacha… Ruach Hashem allows for no opposites but we then follow up with dualities: Chochma UBina etc. 2) How can there be duality in Ein Sof (LIma’amla Ma’amala and…
01. Ze Hayom 5714
Class One. This typical Rosh Hashana Ma’amar explores the idea of ‘Helem’. When all Godliness is gone, what is left? God! This is the ‘Koach HaHelem of Malchus. All the revelations from Malchus are added to it in the process of ‘Binyan Hamalchus’ and when all of that is nistalek (removed) what is left is…
13. HaChodesh Haze Luchem (החודש הזה לכם) 5713.
This Maamar explains the need to go through a lower step in order to reach a higher one. Creation is based on Tzimtzum, which can be (and is) in Avoda the idea of Chisaron (deficiency). First the Chisaron must be corrected and (only) then can the higher ideas come forward. This explains why during creation…
10. Ki Tisa Es Rosh (כי תשא) 5713
Rosh means: 1) The Shechina 2) The highest levels of the Neshama, This is explained in the context of three examples: 1) HaChacham Ainav biRosho (Roe’ Es HaNolad). 2) ViGula Al Rosha (Geula because the Shechina (which was in Galus with us) departs from Galus or the Neshama that though in Golus has Pintele that…
07. Mitzvasa Mishetishka Hachama (נ”ח מצותה משתשקע החמה) 5713.
Three types of candles exist: 1) The Menora in the Beis Hamikdash, 2) Shabbos Candles, 3) Chanuka Candles. The first two are kindled by day as they are Aharon’s lighting up the Jewish Souls “in the place of light”, while Chanuka Candles light up the Jewish Soul “in the place of darkness”. This Maamar includes…
05. Vayihyu Chayey Sara (ויהיו חיי שרה) 5713
Sara succeeds with Avrohom’s help (the additional Hey). Birurim involves descending into the Klipa, the lowest requires the highest Koach, Teshuva, Bittul atzmi. Noach’s failure is because he thought Yedias hashlila was high enough.
02. Lihavin Inyan Simchas Torah (להבין ענין שמח”ת) 5713.
Class One. 1) Overview of the middle of the Ma’amar (for lack of time). Two kinds of Nekuda (point) the deeper one is when the point has no positive aspects only that it exists because Hashem made it, there is the ultimate Bittul. 2) Rosh Hashana is about malchus, which means Bittul, as does Shmini…
13. Adnai Sefasai Tiftach (אדנ-י שפתי תפתח) 5712
This Ma’amar said by the Rebbe on his fiftieth birthday deals with the idea of this Possuk which is added at the beginning of the Amida and appears to interrupt the סמיכות גאולה לתפילה. The Gemara explains it using the logic of תפילה אריכתה The Ma’amar explains that תפילה אריכתא means much more than an…
08. Basi Ligani (באתי לגני – מוגה) 5712
08. Basi Ligani (באתי לגני – מוגה) 5712 Basi Ligani 5712 deals with Korbonos: 1) Sacrifice first requires examining and perfecting the animal, then removing the (animal ) passion, then using the flesh (gashmiyus) for Kedusha. Even a sinner can if he wishes bring a Korbon to Havaya and even higher. 2) The Korbon (from…
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