Rosh Hashana is all about Tzimtzum! This Ma’amr that followed the Yud Shvat (5745) chidush of Tzimtzumim explains, that the reason for a head (of a year) is so the light can be brought lower and lower and lower, so that the Yid down here can achieve Achdus with Hashem through Avoda.

Arbaa Rashei Shanim Heim 5731.Rabbi Paltiel presents a ma’amar of the Lubavitcher Rebbe on Tu B’Shvat that discusses the concept of the “New Year for Trees” in both Halacha and Chassidus (source: Melukat, Vol.5, p.169). This shiur was presented in Shevat 5768 (January 2008) at the… Women’s and Girls’ Beis Midrash and Seminary for Higher…

Paro was the reason we entered Golus in the first place. He therefore sends us off when the task has been completed.

The Possuk which is the source of Reb Oshiya’s limud is addressing the end, the reward that will be when Moshiach comes: The pizur, the scatter and it’s challenges, will bring the infinite blessing, the Prazos. Netzach is brought forward from a King in very trying times, But it get’s you the treasure. The Nimashal…

The attack by Amalaik on the Jewish people has two basis: 1) They were weak in the hands, which means the Torah (which is not intellect but Godliness that is rooted higher than reason and extends lower) was not affecting their actions which reflects a deeper cause and source for weakness. 2) They went out…

A Pesach Maamar.

Class One. Beginning and the end of the Ma’amar was discussed in this class. Amalaik can only get you after you leave Egypt (simple faith) and before you become rich (Pnimiyus HaMochin UMidos) when you enter the holy land.This is the meaning of Baderech (on the road) after you left Egypt (prior to the entry…

This Ma’amar is (on the surface) very vague and difficult. The idea (seems to be) is that the splitting of sea at Yetzias Mitzrayim and of Bekias HaNahar when Moshiach comes as a preparation for the revelations of the Torah (which is Chochma) that was to follow. The Ma’amar is trying to understand how Midos…

Yeshiva Version. 770 (Women’s) Version.