Classes

18e. Vayedaber Elokim (וידבר גו’ אנוכי) 5713 – Class Five

Vayedaber Elokim 5713, Class Five.The reason the בירור has to happen from Torah and not from the person’s own efforts, is because the Torah provides an infinite force to transform קליפה to קדושה.שלום for the Divine Soul that later spills over to שלום for the Animal Soul as well.

18d. Vayedaber Elokim (וידבר גו’ אנוכי) 5713 – Class Four

Vayedaber Elokim 5713, Class Four.The Torah existed (was learned and even practiced) before the Torah was given.However, it was limited (only עד שרש הנבראים) because we weren’t given the אותיות התורה.At מתן תורה the בלי גבול which is למעלה משרש הנבראים was revealed and now it is possible for there to be “ביטול הגזירה” and…

18c. Vayedaber Elokim (וידבר גו’ אנוכי) 5713 – Class Three

Vayedaber Elokim 5713, Class Three.The four levels of דומם צומח חי ומדבר how they play out in Avodas HaAdam:דומם is the idea of doing Mitzvos with “no Soul; only the garments” on the level of מצות אנשים מלומדה.צומח is the idea of the “Nature” (or personality) of the person. This involves feeling and even growth…

18b. Vayedaber Elokim (וידבר גו’ אנוכי) 5713 – Class Two

Vayedaber Elokim 5713, Class Two.There are three parallel things: 1) world, 2) person (“man”) 3) TorahIn each of these three there are four levels: דומם צומח חי מדבר.We explained how this is in “עולם” and how it is in the person, We had a very long discussion about the idea of דיבור.The essence of the…

18a. Vayedaber Elokim (וידבר גו’ אנוכי) 5713 – Class One

Vayedaber Elokim 5713, Class One.This Ma’amar is (very loosely) related to the two that came before it (in 5713).It’s point is: דיבור the power of speech that is connected to the עצמות, the highest level. That means בלי גבול is reached when things come down until the level of speech, which is a חידוש of…

17d. Bisha’a Shehikdimu (בשעה שהקדימו) 5713 – Class Four

Bisha’a Shehikdimu 5713, Class Four.A short Class that ends the Ma’amar on the note of bringing the makif (Bittul, Hoda’a, Bittul BiMtzius) into Pnimiyus, going through “the steps” mind heart etc.

17c. Bisha’a Shehikdimu (בשעה שהקדימו) 5713 – Class Three

Bisha’a Shehikdimu 5713, Class Three.The two ideas of…1) The link between the lowest and highest Avoda2) The idea of “the Avoda of Kesser”…are both discussed in this class.The פסוק ולא תעלה במעלות על מזבחי אשר לא תגלה ערותך עליו is explained, there’s a ramp (gradual imperceptible climb- linked to the Avoda of סובב כל עלמין)…

17a. Bisha’a Shehikdimu (בשעה שהקדימו) 5713 – Class One

Bisha’a Shehikdimu 5713, Class One. Introduction: to earn crowns one must do the “Work of Crowns”- what is a Crown in Avoda?1) Infinite light, hidden and beyond due to its infinity2) Silence, which is also above the mind, like it says סיג לחכמה שתיקה silence due to transcendence.

09b. Basi Ligani (באתי לגני) 5713 (Muga)

Class Two. The second Shiur on Basi Ligani 5713. Chapter 5 the Neshama is 1) a Nitzutz Nivra attached to a Nitzutz Borai, 2) from Livush Limechtzav HaSefiros, 3) From Pnimiyus HaKeilim. What does all this mean. Ruach Shtus of Ta’avas Heter (brings to Aveira). When one sins he can only repair it with Shtus…

09a. Basi Ligani (באתי לגני) 5713 (Muga) – Class One

Class One. The essence of the Maamar is that Shtus is about Aveiros that are lower than Klipos. Ordinary Klipa is ‘Shituf’ or ‘Eluku DiElukaiu’ [This includes Klipas Noga and the lower Klipos]; while Shtus is Avoda Zara that is lower than Shituf. This Maamar then explains how Shtus is going against the nature of…